Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United Kingdom and 2 moreDaniel Dunglas Home
A Scottish physical medium known for levitation and spirit communication during the Victorian era.Belief · Speaking with spirits and the dead · Wonder and entertainment Historical
🇯🇵 JapanGazu Hyakki Yagyō画図百鬼夜行
A 1776 Japanese woodblock book of yōkai illustrations by Toriyama SekienText · Wonder and entertainment Historical
🇬🇧 United KingdomCornish mythology
The folk tales and legends of Cornwall, shared with Brittany and Wales.Tradition · Wonder and entertainment Historical
🇪🇸 SpainAnjanaanˈhana / an.xa.nɜ
Cantabrian fairies who protect forests and bring gifts to children.Being · Protection · Luck and prosperity Historical
🇫🇷 FranceYan-gant-y-tan
A Breton demon who carries five candles and is said to bring bad luck.Being · Cursing and harm · Wonder and entertainment Historical
🇮🇹 ItalyScrofa semilanuta
A legendary sow seen in a dream that became the ancient emblem of Milan.Figure · Wonder and entertainment · Seeing and foretelling Historical
🇲🇲 MyanmarMythical creatures in Burmese folklore
A collection of spirits, beasts and hybrids from Myanmar's stories and playsBeing · Wonder and entertainment Living
🇮🇪 IrelandJack O'The Lantern
An Irish folktale about a deceitful man condemned to wander with a carved lanternFigure · Wonder and entertainment Historical
🇯🇵 Japan and 3 moreThoughtography念写
A claimed psychic ability to imprint mental images directly onto photographic film.Belief · Wonder and entertainment Historical
🇷🇸 Serbia and 3 moreBožićБожић
A Slavic figure linked to the new year and spring, whose name now marks ChristmasFigure · Luck and prosperity · Wonder and entertainment Historical
🇯🇵 JapanTaka-Onna高女
A Japanese yokai of a tall woman said to spy on brothels from above.Being · Wonder and entertainment Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Gazu Hyakki Yagyō: Toriyama Sekien, Public domain, source
- Aosaginohi: Koikawa Harumachi ja:恋川春町 (1744-1789), Public domain, source
- Xana: John William Waterhouse, Public domain, source
- Folklore of Spain: Mikipons, CC BY-SA 4.0, source
- Cornish mythology: waterborough, Public domain, source
- Beltane Fire Festival: Stefan Schäfer, Lich, CC BY-SA 3.0, source
- Kitsunebi: Abasaa, Public domain, source
- Daniel Dunglas Home: Nadar, Public domain, source
- Colombian folklore: Unknown author, Public domain, source
- Hex sign: Smallbones, CC0, source
- Scrofa semilanuta: M.casanova, CC BY-SA 4.0, source
- Yan-gant-y-tan: Louis Le Breton, Public domain, source
- Mythical creatures in Burmese folklore: Unknown author, CC BY 4.0, source
- Sárkány: Albrecht Dürer, Public domain, source
- Tassili Mushroom Figure: I redrawn the rock art written by ancient people., Public domain, source
- Caribbean folklore: Biblioteca Juvenil Mayaguez ( talk · contribs ), CC BY-SA 4.0, source
- Jack O'The Lantern: Bodrugan, CC BY-SA 3.0, source
- Luoshu Square: An unknown Tibetan artist, Public domain, source
- The Hairy Leg: Diógenes Montenegro, Public domain, source
- Besom: https://en.wikipedia.org/wiki/David_Cox_(artist), Public domain, source
- Fairy ring: User:Mrs skippy, Public domain, source