Festivals: practices that mark them
Samhain, Nowruz fire, Day of the Dead, Walpurgis night and the other days of the magic calendar.
Festivals are the days when a community performs its magic in public. Samhain and Halloween, Walpurgis night, Midsummer, Beltane, Day of the Dead, Nowruz fire-jumping, Diwali, Chinese Ghost Festival, Obon in Japan, Songkran, Carnival and the Burning Man gathering all combine religion, play and custom. This page asks what they do for communities and how they have changed. Many of them are tied to the moon or the sun, and they set the shared calendar of a village or a nation.
Fire, the dead and the season
Festivals cluster around turning points of the year. Fire is common: bonfires on Midsummer in Europe, Chaharshanbe Suri in Iran, Holika in India. The dead return in many: Samhain in Ireland, Obon in Japan, the Day of the Dead in Mexico, the Hungry Ghost Festival in China. In each, offerings of food, light and welcome are set out. Many involve masks, drums, processions and a shared meal, so that rites for protection and fertility become collective events open to the whole village.
Order and inversion
Many festivals allow a licensed breach of the rules. Carnival turns social order upside down, and masquerades in West Africa, such as Egungun among the Yoruba, bring ancestors to the village in cloth. Anthropologists see this as a way to renew order. Some, such as Holi, blur class lines for a day, though real divisions often persist. Within each festival there is usually a night when the dead or the spirits are thought to be close, and a day of celebration after it.
Church and state
Authorities have banned, absorbed and taxed festivals. The Church placed All Saints on the first of November and recast older rites. Puritan England banned Christmas for a time. Communist states discouraged ancestor and spirit festivals, while modern governments often list them as cultural heritage and promote them for tourism. Mexico's Day of the Dead was inscribed by UNESCO in 2008. Many are marked by a day of rest, a shared meal and the lighting of lamps or fires, and children often take a lively role.
Spectacle and respect
Large festivals bring crowds, risk and commerce. Halloween is now a global market, and parts of the Day of the Dead have been staged for visitors and film. Communities often ask guests to behave as guests, especially at rites for the dead or at sacred sites. Safety around fire, crowds and costume deserves care. Anthropologists observe that festivals teach each new generation what the community values, and that changes in a festival often show changes in the community.
Festivals on EveryJaadu
The entries written up so far, best known first.
🇳🇬 Nigeria and 3 moreOshunỌ̀ṣun
A Yoruba water spirit linked to love, wealth, and the Osun River in Nigeria.Being · Love and attraction · Luck and prosperity Living
🇵🇪 Peru and 5 morePachamama
The Andean mother goddess of space-time and the earthBeing · Protection · Healing Living
🇮🇳 India and 5 moreGaneshaगणेश (Gaṇeśa)
An elephant-headed Hindu deity worshipped as the remover of obstacles and patron of wisdom.Being · Protection · Luck and prosperity Living
🇮🇳 India and 5 moreKartikeyaKārttikeya
Hindu god of war and victory, son of Shiva and ParvatiBeing · Power and authority · Protection Living
🇮🇳 IndiaSnow Lionགངས་སེང་གེ་
A celestial mountain guardian of Tibet embodying fearlessness, bliss, and the DharmaBeing · Protection · Power and authority Living
🇪🇸 SpainAnjanaanˈhana / an.xa.nɜ
Cantabrian fairies who protect forests and bring gifts to children.Being · Protection · Luck and prosperity Historical
🇷🇺 Russia and 2 moreSupernatural beings in Slavic religion
Mythic entities of nature, death, and fate in Slavic folklore and belief.Being · Protection · Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Fortuna: Charles Samuel, CC BY-SA 4.0, source
- Supernatural beings in Slavic religion: Bartolomeo Giuliano, CC BY-SA 3.0, source
- Xana: John William Waterhouse, Public domain, source
- Hidden-folk: Schorle, CC BY-SA 3.0, source
- Pachamama: Penarc, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Aos Sí: AE [George William Russell] (1867-1935), CC BY 4.0, source
- Ong Yah: Suzuki1314 at Chinese Wikipedia, Public domain, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Ọya: Picture taken by Eurico Zimbres, CC BY-SA 2.5, source
- Obatala: Isha, CC BY 3.0, source
- Barong: Michael Gunther, CC BY-SA 4.0, source
- Kali: Raja Ravi Varma, Public domain, source
- Maximón: Sapfan (Jan Pesula), Public domain, source
- Miko: Chris Gladis, Flickr user MShades, CC BY 2.0, source
- Ganesha: anonymous, Public domain, source
- Kartikeya: Dassmahen, CC BY-SA 4.0, source
- Isis: Ägyptischer Maler um 1360 v. Chr., Public domain, source
- Bhairava: Saankav, CC BY-SA 4.0, source
- Taleju: Unknown author, CC BY-SA 4.0, source
- Nat: Emily Khine, CC BY-SA 4.0, source
- Oshun: Wikipedia Loves Art participant " Department_of_Trife ", CC BY-SA 2.5, source
- Sânziană: Saturnian, CC BY-SA 3.0, source
- Barong: Skha, CC BY-SA 4.0, source
- Nyi Roro Kidul: Gunawan Kartapranata, CC BY-SA 3.0, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Dís: Emil Doepler, Public domain, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Dongyue Dadi: H2v5o68z, CC0, source
- Apu: Cecilia Sacsa, CC BY-SA 4.0, source
- Snow Lion: John Hill, CC BY-SA 4.0, source
- Saint Michael: Francesco Botticini, Public domain, source