Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United KingdomHobgoblin
A household spirit from English folklore known for chores and mischiefBeing · Cursing and harm · Luck and prosperity Historical
🇫🇷 FranceMagonia
A cloud realm of aerial sailors blamed for hail and stolen grain in medieval EuropeBelief · Cursing and harm · Luck and prosperity Historical
🇯🇵 JapanDaigensuihō大元帥法
An Esoteric Shingon Buddhist rite for military defense and cursing enemiesRite · Cursing and harm · Protection Historical
🇫🇷 FranceLoudun possessionsaffaire des possédées de Loudun
A 17th-century witchcraft trial in France involving alleged demonic possession by Ursuline nuns.Belief · Cursing and harm · Speaking with spirits and the dead Historical
🇬🇧 United KingdomBiast Bhealach Odail
A shapeshifting spirit of a Scottish mountain passBeing · Cursing and harm Historical
🇮🇱 IsraelPulsa diNuraפולסא דנורא
A Kabbalistic curse invoking destroying angels to block forgiveness and cause deathRite · Cursing and harm Historical
🇪🇬 Egypt and 1 moreCurse of Ham
A biblical story used to justify slavery and racial discriminationBelief · Cursing and harm Historical
🇯🇵 Japan and 1 moreChain letterFukou no Tegami
A message that demands copying and forwarding to avoid bad luck or gain fortuneBelief · Luck and prosperity · Cursing and harm Historical
🇬🇧 United KingdomChained Oak
A Staffordshire oak bound in chains by a local legend of a curse and an earl.Belief · Cursing and harm Historical
🇮🇸 IcelandDjákninn á Myrká
An Icelandic ghost story about a dead deacon who returns for his bride on Christmas EveFigure · Cursing and harm Historical
🇬🇷 Greece and 1 moreMaternal impression
A discredited theory that a mother's shock or thoughts can mark her unborn childBelief · Cursing and harm Historical
🇯🇵 JapanYosuzume夜雀
A Japanese mountain spirit that appears as a bird or butterfly and signals the presence of wolves.Being · Cursing and harm · Protection Historical
🇸🇪 SwedenStentoften Runestone
A seventh-century Swedish stone inscribed with a curse and harvest blessings in Proto-NorseText · Cursing and harm · Luck and prosperity Historical
🇺🇿 Uzbekistan and 3 moreCurse of TimurПроклятие Тамерлана
A rumor that disturbing the conqueror's tomb brings invasion and calamity.Belief · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Shinigami: 日: Jnn, CC BY 2.1 jp, source
- Stallo: John Bauer, Public domain, source
- Datsue-ba: Fred Cherrygarden, CC BY-SA 4.0, source
- Devil's Footprints: John Good, Public domain, source
- Hobgoblin: Herbert Railton, Public domain, source
- Spring-heeled Jack: Unknown author, Public domain, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Frankenstein town gravediggers scandal: Jacek Halicki, CC BY-SA 3.0 pl, source
- Daigensuihō: Kamakura-period artist; photo by Kudo Risaburo (工藤利三郎), Public domain, source
- Belled buzzard: Saturday Evening Post Irvin Cobb Douglas Durr, Public domain, source
- Drude: Ramessos, Public domain, source
- Deal with the Devil: Christoph, Public domain, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Maryland ritual killings: Fred van der Kraaij, CC BY-SA 4.0, source
- Grim Reaper: Jaroslav A. Polák, CC BY 4.0, source
- Loudun possessions: Unknown author, Public domain, source
- Curse of Ham: Ксенофонтов Иван Степанович. Ksenofóntov Iván Stepánovich (1817-1875), Public domain, source
- Chain letter: Alpha, CC BY-SA 2.0, source
- Chained Oak: Gary Rogers, CC BY-SA 2.0, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Djákninn á Myrká: Théodore Meyer-Heine / Jules Worms, Public domain, source
- Kamikiri: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Firedrake: Ramesh Kumar R, CC BY-SA 4.0, source
- Stentoften Runestone: Sendelbach ( talk ), CC BY-SA 3.0, source