Healing
Folk and spiritual healing, said as tradition and never as medical advice.
Traditional healing joins remedy, ritual and relationship. Healers of many kinds are said to treat the body, the family and the spirit together: the curandero in Mexico and the Andes, the sangoma in southern Africa, the hakim in the Islamic world, the Ayurvedic vaidya, the Korean mudang and the Siberian shaman. This page describes these as traditions, not as medical advice. Illness needs real medical care. Healing is also the intent most often exploited, so the page states its limits plainly.
How tradition frames illness
Many traditions treat illness as a matter of balance, relationship or disturbance, not only of the body. A sickness may be linked to an offended ancestor, a broken taboo, soul loss, envy, or a spirit. Treatment therefore includes consultation, confession, offerings, cleansing and a family gathering. Healers describe the aim as restoring a person's place in the community. Examples include the sweating, singing and plant rites of the Americas, the chanting and massage of Southeast Asia, and the Ayurvedic and Unani systems of South Asia, each with its own theory and texts.
Healers and training
Healers are called, apprenticed or hereditary. A sangoma is described as called by ancestors, often after an illness, and trained under a senior. In many places, healers are women, midwives and elders, whose standing does not come from a licensed degree. Governments have set up registers: South Africa recognised traditional health practitioners by law in 2007, and India supports Ayurveda through its AYUSH ministry. The ritual side is often described as being as important as the remedy, since attention, ceremony and support from family are part of the experience.
Working with medicine
Many people use traditional and clinical care side by side. Some healers refer patients to clinics and some campaigns in Africa have trained them to do so. Problems arise when ritual replaces treatment: delayed care for serious illness, harmful substances, and bans on medicine have cost lives. The World Health Organization supports research on traditional medicine while insisting on evidence for safety and effect. Patients also say the healer sat with them for hours, gave time and attention, and spoke the local language, which busy clinics may not manage.
Fraud and abuse
Fake healers exist everywhere: sellers of miracle cures, practitioners who charge to remove a curse, and exorcists who beat or starve people with mental illness. In several countries the courts have prosecuted deaths during exorcism. Scholars separate what communities value in healing, such as attention and meaning, from claims about cure, which should be tested. None of this removes the need to see a doctor for serious or lasting symptoms, and people should not stop prescribed treatment because of a ritual or a remedy.
Healing on EveryJaadu
The entries written up so far, best known first.
🇸🇳 Senegal and 1 moreSerer religionA ƭat Roog
The traditional faith of the Serer people, centred on the supreme deity Roog and ancestral veneration.Tradition · Protection · Speaking with spirits and the dead Living
🇨🇬 Republic of the CongoNkisi
Spirit containers and power figures from the Congo Basin used for justice and healingCharm · Protection · Healing Living
🇿🇦 South AfricaUkuthwasa
A spiritual calling and initiation process for traditional healers in Southern Africa.Rite · Healing · Speaking with spirits and the dead Living
🇨🇩 Democratic Republic of the Congo and 4 moreNganga
A spiritual healer and ritual specialist in Kongo religion and its diaspora traditionsTradition · Healing · Seeing and foretelling Living
🇹🇬 TogoAkodessawa Fetish MarketMarché des Féticheurs
A market in Togo selling ritual objects for Vodún practiceTradition · Power and authority · Healing Living
🇳🇬 Nigeria and 3 moreOshunỌ̀ṣun
A Yoruba water spirit linked to love, wealth, and the Osun River in Nigeria.Being · Love and attraction · Luck and prosperity Living
🇲🇿 Mozambique and 1 moreNdau witchcraft and sorcery
A system of spirit belief and traditional healing among the Ndau people of Mozambique and ZimbabweTradition · Healing · Protection Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Serer religion: Unknown author, Public domain, source
- Nkisi: MiddleOfAfrica, CC BY-SA 4.0, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Ukuthwasa: Mycelium101, CC BY-SA 3.0, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Obatala: Isha, CC BY 3.0, source
- Bori: Tremearne, A. J. N. (Arthur John Newman), 1877-1915, Public domain, source
- Muti: Nicholas Roux, CC BY-SA 4.0, source
- Akodessawa Fetish Market: Alexander Sarlay, CC BY-SA 4.0, source
- Oshun: Wikipedia Loves Art participant " Department_of_Trife ", CC BY-SA 2.5, source
- Sacred caves of the Basotho: JMK, CC BY-SA 3.0, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Zār: Emad Nemati, CC BY-SA 4.0, source
- Mami Wata: Daderot, Public domain, source
- Maasai religion: Dr. Ondřej Havelka (cestovatel), CC BY 4.0, source
- African divination: Unknown author, CC BY 4.0, source
- Legio Maria: Comondi, CC BY-SA 4.0, source
- Azande witchcraft: Unknown author, CC BY 4.0, source
- Snake worship: Alexandermcnabb, CC BY-SA 4.0, source
- Witch doctor: Lucjan Wędrychowski, Public domain, source
- Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source
- Traditional healers of Southern Africa: Wizzy, CC BY-SA 3.0, source
- Ndau witchcraft and sorcery: Mycelium101, CC BY-SA 3.0, source