Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇨🇭 Switzerland and 5 moreWerewolf
A figure in folklore who transforms into a wolf or hybrid beastFigure · Cursing and harm Legendary
🇬🇷 GreeceMedeaΜήδεια
A sorceress and princess of Colchis who aids Jason and uses magic for revenge.Figure · Cursing and harm · Healing Legendary
🇬🇷 Greece and 1 moreMedusaΜέδουσα
A mortal Greek monster whose gaze turns onlookers to stoneFigure · Cursing and harm Legendary
🇷🇴 Romania and 1 moreMoroi
A Romanian phantom that drains the living, linked to strigoi and unbaptised infants.Figure · Cursing and harm Legendary
🇧🇷 Brazil and 5 moreWhite Lady
A female ghost in white clothing linked to tragedy and omens across many culturesFigure · Cursing and harm · Seeing and foretelling Legendary
🇬🇧 United KingdomMatthew Hopkins
The English witch-hunter who led the deadliest wave of executions in Britain.Figure · Cursing and harm Historical
🇬🇧 United KingdomPiers Shonks
A legendary knight who slew a dragon and cheated the Devil in HertfordshireFigure · Cursing and harm · Wonder and entertainment Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Lady of the Lake: Internet Archive Book Images, No restrictions, source
- Artes prohibitae: engraved by Ames of Bristol (according to Fincham, Artists and engrave, Public domain, source
- Krampus: Naturpuur, CC BY-SA 4.0, source
- Baba Yaga: Ivan Bilibin, Public domain, source
- Medea: Frederick Sandys, Public domain, source
- Coco: Francisco de Goya, CC0, source
- Bogeyman: Francisco Goya, Public domain, source
- Medusa: Caravaggio, Public domain, source
- Sebile: tony_57, CC BY 3.0, source
- Jack: Internet Archive Book Images, No restrictions, source
- Pied Piper of Hamelin: Edmund Evans, Public domain, source
- Faust: Earthsphere, CC BY-SA 4.0, source
- Morgan le Fay: Frederick Sandys, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Babay: Kyoukaa, CC BY-SA 4.0, source
- Cacodemon: Louis Le Breton, Public domain, source
- Jenny Greenteeth: Jayan.thanal, CC BY-SA 4.0, source
- Vanapagan: Kristjan Raud, Public domain, source
- The Dragon of the North: Ivo Kruusamägi, CC BY-SA 4.0, source
- Midas: The Midas Painter, CC BY-SA 4.0, source
- Spring-heeled Jack: Unknown author, Public domain, source
- Sorginak: Errazking, CC BY-SA 4.0, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Starkad: User:Skadinaujo, Public domain, source
- Morana: Marta Malina Moraczewska, CC BY-SA 4.0, source
- Grim Reaper: Jaroslav A. Polák, CC BY 4.0, source
- Piers Shonks: William Blyth Gerish, Public domain, source
- Yule cat: Christine Rondeau, CC BY 2.0, source
- Golden apple: Guido Reni, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Matthew Hopkins: Unknown author, CC BY 4.0, source
- Werewolf: Mont Sudbury, Public domain, source