Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇮🇳 IndiaKhunu Leimaꯈꯨꯅꯨꯔꯩꯃ (Khunu Leima)
A Meitei goddess who rules over pigeons and doves in the religion of Manipur.Being Historical
🇪🇬 EgyptSet animalsha
A mysterious creature from ancient Egypt, linked to the god Set and chaos.Being · Power and authority Historical
🇫🇮 Finland and 2 moreHaltija
A supernatural guardian of a specific place or animal species in Finnish and Baltic Finnic mythologyBeing · Protection · Speaking with spirits and the dead Historical
🇺🇸 United States and 1 moreThe Teachings of Don Juan
A 1968 book presenting an apprenticeship with a Mexican sorcerer as anthropological fieldwork.Text · Speaking with spirits and the dead · Change and initiation Historical
🇸🇪 SwedenStentoften Runestone
A seventh-century Swedish stone inscribed with a curse and harvest blessings in Proto-NorseText · Cursing and harm · Luck and prosperity Historical
🇪🇷 Eritrea and 1 moreBeher
A pre-Christian Aksumite deity of the sea and agricultural fertilityBeing · Luck and prosperity · Healing Historical
🇷🇺 Russia and 5 moreVelesВелес
A Slavic chthonic deity of cattle, the underworld, and oathsBeing · Protection · Luck and prosperity Historical
🇩🇪 Germany and 4 moreWeiße Frauen
Elven spirits of sunlight and water in Germanic folkloreBeing · Wonder and entertainment Historical
🇸🇪 Sweden and 4 moreSwastika (Germanic Iron Age)
A four-armed symbol found on Germanic artefacts from the Migration to Viking periods.Belief · Power and authority Historical
🇦🇷 ArgentinaLegendary creatures of the Argentine Northwest region
Myths and spirits from the Andean highlands of ArgentinaBeing · Protection · Cursing and harm Historical
🇮🇪 IrelandTailteann GamesÁenach Tailteann
Ancient Irish funeral games and assemblies held in County Meath to honor the dead.Rite · Speaking with spirits and the dead · Luck and prosperity Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Antaboga: fir0002 flagstaffotos [at] gmail.com Canon 20D + Tamron 28-75mm f/2.8, GFDL 1.2, source
- Shatiqatu: Rama, CC BY-SA 2.0 fr, source
- Stallo: John Bauer, Public domain, source
- Väinämöinen: Akseli Gallen-Kallela, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Khunu Leima: Author: DALL-E; prompted by Haoreima, Public domain, source
- Daimon: François-André Vincent, Public domain, source
- Akhty: Rémih, CC BY-SA 3.0, source
- Tailteann Games: Unknown author, Public domain, source
- Saleby Runestone: Berig, CC BY-SA 3.0, source
- Hephaestus: Foundry Painter (name vase), Public domain, source
- Eglė the Queen of Serpents: Huw, CC BY 2.0, source
- Stentoften Runestone: Sendelbach ( talk ), CC BY-SA 3.0, source
- Lauma: Raki_Man, CC BY 3.0, source
- Axis mundi: Unknown author, Public domain, source
- Household deity: Claus Ableiter, CC BY-SA 3.0, source
- Weiße Frauen: Wojciech Gerson, Public domain, source
- Ouroboros: Djehouty, CC BY-SA 4.0, source
- Swastika (Germanic Iron Age): No machine-readable author provided. Bloodofox~commonswiki assumed (ba, Public domain, source
- Hermanubis: Ad Meskens, CC BY-SA 3.0, source
- Veles: Andrey Shishkin, CC BY 3.0, source
- Epic cycles of incarnations in Moirang: Bhudro Singh (AKA. Ningthoujam Bhadra), Public domain, source
- Legend of the White Snake: Unknown author, CC BY-SA 3.0, source
- Set animal: Unknown author, Public domain, source