Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇪🇪 Estonia and 1 moreWitch trials in Latvia and Estonia
Early modern persecutions of sorcery and paganism by Baltic German authoritiesBelief · Cursing and harm · Cleansing and purification Historical
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇨🇳 China and 1 moreTaoist coin charm道教品壓生錢
Chinese and Vietnamese numismatic charms used for protection and feng shuiCharm · Protection · Cursing and harm Historical
🇫🇮 Finland and 1 moreHiisi
A Finnic spirit of sacred places that evolved into a demonic giant in folkloreBeing · Cursing and harm · Power and authority Historical
🇸🇪 SwedenStentoften Runestone
A seventh-century Swedish stone inscribed with a curse and harvest blessings in Proto-NorseText · Cursing and harm · Luck and prosperity Historical
🇸🇩 SudanWitchcraft, Oracles and Magic Among the Azande
A foundational anthropological study of Azande witchcraft, oracles, and magic in southern Sudan.Text · Cursing and harm · Seeing and foretelling Historical
🇦🇷 ArgentinaLegendary creatures of the Argentine Northwest region
Myths and spirits from the Andean highlands of ArgentinaBeing · Protection · Cursing and harm Historical
🇺🇸 United StatesPlastic shaman
A label for imposters who sell fake Indigenous spiritual practices for profitBelief · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Stallo: John Bauer, Public domain, source
- La Llorona: Melvin Callejas, Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Chamalières tablet: Unknown, CC BY-SA 4.0, source
- Jiang Ziya: Wang Qi, Public domain, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- English folklore: J. R. Skelton, Public domain, source
- Taoist coin charm: Etnografiska Museet, CC BY 2.5, source
- Demon: Martin Schongauer, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Legend of the White Snake: Unknown author, CC BY-SA 3.0, source
- Druid: Bernard de Montfaucon, Public domain, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Stentoften Runestone: Sendelbach ( talk ), CC BY-SA 3.0, source