Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚠馃嚬 Italy and 5 moreFig sign
A hand gesture used to ward off the evil eye or as an insult in many culturesBelief 路 Protection 路 Cursing and harm Living
馃嚝馃嚪 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomSt Mark's Eve
An English folk custom to witness omens of death and future marriage on the eve of a saint's feast dayRite 路 Seeing and foretelling 路 Cursing and harm Historical
馃嚪馃嚭 RussiaBlack magic
Magic used for evil or selfish purposes, and the beliefs surrounding itBelief 路 Cursing and harm Historical
馃嚪馃嚭 Russia and 1 moreUnclean force薪械褔懈褋褌褜
A Slavic term for evil spirits and the undead that inhabit the natural worldBelief 路 Cursing and harm Historical
馃嚝馃嚪 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing 路 Cursing and harm 路 Power and authority Historical
馃嚚馃嚦 China and 3 moreSwan maiden
A folk motif where a man steals a bird-woman's feather cloak to force marriage.Figure 路 Love and attraction 路 Cursing and harm Legendary
馃嚝馃嚪 FranceMagonia
A cloud realm of aerial sailors blamed for hail and stolen grain in medieval EuropeBelief 路 Cursing and harm 路 Luck and prosperity Historical
馃嚞馃嚙 United KingdomLantern man
A ghost light of the English fens said to lure victims into the marshesBelief 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomChained Oak
A Staffordshire oak bound in chains by a local legend of a curse and an earl.Belief 路 Cursing and harm Historical
馃嚞馃嚪 Greece and 1 moreMaternal impression
A discredited theory that a mother's shock or thoughts can mark her unborn childBelief 路 Cursing and harm Historical
馃嚪馃嚫 Serbia and 1 moreVampire pumpkins and watermelons
A Balkan folk tale about ground fruit that turns into vampires.Belief 路 Cursing and harm Legendary
馃嚠馃嚜 IrelandDeath coachc贸iste bodhar
A spectral carriage that signals an unavoidable death in European folkloreBelief 路 Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Changeling: Henry Fuseli, Public domain, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Unclean force: Unknown author, Public domain, source
- Coco: Francisco de Goya, CC0, source
- Jiangshi: Dick Thomas Johnson, CC BY 2.0, source
- Fig sign: Harald the Bard, CC BY-SA 4.0, source
- Burning of Judas: Unknown author, Public domain, source
- Strix: Prosthetic Head, CC BY-SA 4.0, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Mugwort: Prahlad balaji, CC BY-SA 4.0, source
- Drude: Ramessos, Public domain, source
- Lady Midday: 袙褨褖褍薪, CC BY-SA 4.0, source
- Witchcraft in ancient Greece and Rome: Wilhelm Tischbein, Public domain, source
- Chained Oak: Gary Rogers, CC BY-SA 2.0, source
- Vampire pumpkins and watermelons: The original uploader was Ke4roh at English Wikipedia ., Public domain, source
- Will-o'-the-wisp: Hermann Hendrich, Public domain, source
- Germanic seeress: Emil Doepler, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Swan maiden: Walter Crane, Public domain, source
- Wild Hunt: Peter Nicolai Arbo, Public domain, source