Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇨🇳 China and 5 moreMoon rabbit月兔 (yuètù)
A mythical figure seen in lunar markings, pounding elixirs or rice cakes across Asia and the Americas.Being · Wonder and entertainment Living
🇮🇷 Iran and 2 moreYazata𐬫𐬀𐬰𐬀𐬙𐬀
A Zoroastrian term for divine beings worthy of worship and venerationBeing · Speaking with spirits and the dead · Power and authority Historical
🇧🇫 Burkina Faso and 5 moreCosmic egg
A mythological motif where the universe or a creator emerges from a primordial egg.Belief · Wonder and entertainment Historical
🇮🇳 IndiaSamatonꯁꯃꯗꯣꯟ ꯑꯌꯥꯡꯕ (Shamadon Ayangba)
A winged divine horse from Meitei mythology and ancestor of the Manipuri ponyBeing · Power and authority Living
🇮🇳 IndiaCausal bodyKarana-Sarira
A yogic and esoteric concept describing the highest innermost body that veils the true Self.Belief · Change and initiation Living
🇬🇷 Greece and 2 moreClassical elements
Ancient theories that explain all matter as combinations of earth, water, fire, air, and aetherBelief · Wonder and entertainment Historical
🇮🇳 IndiaEtheric body
A subtle energy layer said to sustain the physical form and connect it to higher states.Being · Power and authority Historical
🇮🇳 India and 1 moreAstral body
A subtle vehicle of emotion and dream said to travel beyond the physical formBelief · Speaking with spirits and the dead · Change and initiation Historical
🇮🇳 India and 5 moreLock of hair
A piece of human hair kept for symbolic, sentimental, or superstitious reasons.Substance · Protection · Luck and prosperity Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Antaboga: fir0002 flagstaffotos [at] gmail.com Canon 20D + Tamron 28-75mm f/2.8, GFDL 1.2, source
- Brownie: Unknown author, CC BY-SA 2.5, source
- Moon rabbit: An artist, Public domain, source
- Vahana: Unknown Nepali, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Kirtimukha: Sailko, CC BY 3.0, source
- Prana: Tamilmama, CC BY-SA 4.0, source
- Mogwai: Gisling, CC BY-SA 3.0, source
- Fire (classical element): Correogsk, CC BY-SA 3.0, source
- Samaton: Isabelm-h, CC BY-SA 4.0, source
- Cintāmaṇi: sailko, CC BY-SA 3.0, source
- Classical elements: Unknown author, Public domain, source
- Astral body: Rad el Baluvar, CC BY-SA 3.0, source
- Yadaya: Thai Government, CC BY 2.0, source
- Damnation: Didier Descouens, Public domain, source
- Lock of hair: Unknown author, CC0, source
- Axis mundi: Unknown author, Public domain, source
- Divine retribution: John Martin, Public domain, source
- Cosmic egg: James Basire, 1730–1802 (engraver), Public domain, source
- Ouroboros: Djehouty, CC BY-SA 4.0, source