Festivals: practices that mark them
Samhain, Nowruz fire, Day of the Dead, Walpurgis night and the other days of the magic calendar.
Festivals are the days when a community performs its magic in public. Samhain and Halloween, Walpurgis night, Midsummer, Beltane, Day of the Dead, Nowruz fire-jumping, Diwali, Chinese Ghost Festival, Obon in Japan, Songkran, Carnival and the Burning Man gathering all combine religion, play and custom. This page asks what they do for communities and how they have changed. Many of them are tied to the moon or the sun, and they set the shared calendar of a village or a nation.
Fire, the dead and the season
Festivals cluster around turning points of the year. Fire is common: bonfires on Midsummer in Europe, Chaharshanbe Suri in Iran, Holika in India. The dead return in many: Samhain in Ireland, Obon in Japan, the Day of the Dead in Mexico, the Hungry Ghost Festival in China. In each, offerings of food, light and welcome are set out. Many involve masks, drums, processions and a shared meal, so that rites for protection and fertility become collective events open to the whole village.
Order and inversion
Many festivals allow a licensed breach of the rules. Carnival turns social order upside down, and masquerades in West Africa, such as Egungun among the Yoruba, bring ancestors to the village in cloth. Anthropologists see this as a way to renew order. Some, such as Holi, blur class lines for a day, though real divisions often persist. Within each festival there is usually a night when the dead or the spirits are thought to be close, and a day of celebration after it.
Church and state
Authorities have banned, absorbed and taxed festivals. The Church placed All Saints on the first of November and recast older rites. Puritan England banned Christmas for a time. Communist states discouraged ancestor and spirit festivals, while modern governments often list them as cultural heritage and promote them for tourism. Mexico's Day of the Dead was inscribed by UNESCO in 2008. Many are marked by a day of rest, a shared meal and the lighting of lamps or fires, and children often take a lively role.
Spectacle and respect
Large festivals bring crowds, risk and commerce. Halloween is now a global market, and parts of the Day of the Dead have been staged for visitors and film. Communities often ask guests to behave as guests, especially at rites for the dead or at sacred sites. Safety around fire, crowds and costume deserves care. Anthropologists observe that festivals teach each new generation what the community values, and that changes in a festival often show changes in the community.
Festivals on EveryJaadu
The entries written up so far, best known first.
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇲🇱 MaliDogon religion
The traditional spiritual beliefs of the Dogon people of MaliTradition · Protection · Speaking with spirits and the dead Living
🇮🇪 Ireland and 1 moreLughnasadhLúnasa
A Gaelic harvest festival marking the beginning of the grain gathering seasonTradition · Luck and prosperity · Speaking with spirits and the dead Living
🇵🇪 Peru and 2 moreInca religion
The polytheistic beliefs and rites of the Inca Empire across the AndesTradition · Protection · Luck and prosperity Historical
🇳🇬 Nigeria and 3 moreOshunỌ̀ṣun
A Yoruba water spirit linked to love, wealth, and the Osun River in Nigeria.Being · Love and attraction · Luck and prosperity Living
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Fortuna: Charles Samuel, CC BY-SA 4.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Libation: Arkady Zarubin ( Аркадий Зарубин ), CC BY-SA 3.0, source
- Tai folk religion: ( เทวประภาส มากคล้าย ), Tevaprapas, Public domain, source
- Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source
- Ancestor worship: Lyn Gateley, CC BY 2.0, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Diya: Suyash Dwivedi, CC BY-SA 4.0, source
- Durga Puja: Subhrajyoti07, CC BY-SA 4.0, source
- Georgian mythology: Mostafameraji, CC BY-SA 4.0, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Mongolian shamanism: Enrique Bendicho, CC BY-SA 4.0, source
- Bori: Tremearne, A. J. N. (Arthur John Newman), 1877-1915, Public domain, source
- Dogon religion: Unknown author, CC BY 3.0, source
- Lughnasadh: Mountainash333, CC BY-SA 3.0, source
- Inca religion: Chronicler Martín of Murúa (Cronista Martín de Murúa), Public domain, source
- Oshun: Wikipedia Loves Art participant " Department_of_Trife ", CC BY-SA 2.5, source
- Saturn: Robert Lowe, CC BY 2.0, source
- Joss paper: Vmenkov, CC BY-SA 3.0, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Osun-Osogbo Sacred Grove: Cheeka 2.0, CC BY-SA 4.0, source
- Aztec religion: Unknown author, Public domain, source