Illness and misfortune: practices that mark them
What people do when someone falls ill or luck turns: consult, cleanse, ward.
Illness and misfortune are the moments when people most often turn to magic. When someone falls ill, a business fails, a child is lost or luck turns, families ask why, and consult a healer, diviner, priest or mediums. Examples include the Mexican limpia, the African consultation of a diviner, the Islamic ruqyah, the Hindu or Buddhist temple rites, the Korean gut and the Catholic blessing of the sick. This page covers the pattern and its risks. It is not medical advice, and illness needs real medical care.
Why and who
Many traditions ask two questions: how did this happen, and why to me? A medical account answers the first. Traditional systems often address the second, linking misfortune to relationships, envy, taboo or spirits. A consultation then names a cause and a remedy, which may involve cleansing, offerings, protective objects or a ceremony. A diviner may be consulted, a healer called, a priest asked to pray or a shrine visited, and in many households several of these happen at once.
Help and hope
Rites of crisis bring people together, give a role to the family and offer hope when treatment is limited. Researchers have documented comfort and reduced distress after ritual. Many people use medicine and ritual together, and many healers support that. The pattern becomes dangerous only when ritual displaces treatment. Many practitioners also give practical advice about rest, diet and family conflict, and some of this advice is sound and some is not.
Blame and exploitation
Crisis also creates a market for fear. Fraudulent healers tell clients they are cursed and sell expensive cleansing. Accusations of witchcraft often follow illness, with violence against the accused. Exorcism of people with mental illness has caused injuries and deaths, including documented cases in churches in several countries. In some societies, a bad event is the signal for a ritual of the whole community, with confession, reconciliation and shared offerings.
Care and context
Public health programmes now involve community healers in work on issues such as HIV, maternal health and mental health, since many people consult them first. Scholars of medical anthropology call this a plural system of care. The sensible approach is to seek qualified medical help promptly and treat other support as company. Public health bodies urge anyone with a serious illness or injury to seek a clinician at once, and to treat traditional help as complementary to that care and never as a replacement for it.
Illness and misfortune on EveryJaadu
The entries written up so far, best known first.
馃嚟馃嚬 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition 路 Protection 路 Healing Living
馃嚜馃嚬 Ethiopia and 4 moreBuda釅♂嫵
An Ethiopian and Eritrean belief in the evil eye and hyena transformationBelief 路 Cursing and harm 路 Protection Living
馃嚞馃嚪 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition 路 Protection 路 Healing Living
馃嚬馃嚬 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition 路 Speaking with spirits and the dead 路 Healing Living
馃嚞馃嚙 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcr忙ft
Healing charms and protective rituals practiced by early English tribesTradition 路 Healing 路 Protection Historical
馃嚝馃嚠 Finland and 2 moreTiet盲j盲
A traditional Finnic healer and sage whose power came from memorised spells and deep knowledge.Figure 路 Healing 路 Protection Historical
馃嚠馃嚬 ItalySegnature
An Italian folk healing rite using gestures and prayers to cure illness and remove cursesRite 路 Healing 路 Protection Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Folk healer: calliopejen, CC BY-SA 2.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Amulet: Anonymous ( Egypt ) Unknown author, Public domain, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Egungun: 脤峁a汗虁峁Assembly, CC BY-SA 4.0, source
- Obeah: Various, published by David Nutt, Public domain, source
- Buda: Aberdeen Bestiary, Public domain, source
- Segnature: SeAnstapa, CC0, source
- Sacred caves of the Basotho: JMK, CC BY-SA 3.0, source
- Palladium: Marie-Lan Nguyen ( Jastrow ), Public domain, source
- Ex-voto: JTSH26, CC BY-SA 4.0, source
- Tiet盲j盲: Robert Wilhelm Ekman, Public domain, source
- Cunning folk: Midnightblueowl at English Wikipedia, CC BY-SA 3.0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- African divination: Unknown author, CC BY 4.0, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Santer铆a: Jorge Royan, CC BY-SA 3.0, source