Healing
Folk and spiritual healing, said as tradition and never as medical advice.
Traditional healing joins remedy, ritual and relationship. Healers of many kinds are said to treat the body, the family and the spirit together: the curandero in Mexico and the Andes, the sangoma in southern Africa, the hakim in the Islamic world, the Ayurvedic vaidya, the Korean mudang and the Siberian shaman. This page describes these as traditions, not as medical advice. Illness needs real medical care. Healing is also the intent most often exploited, so the page states its limits plainly.
How tradition frames illness
Many traditions treat illness as a matter of balance, relationship or disturbance, not only of the body. A sickness may be linked to an offended ancestor, a broken taboo, soul loss, envy, or a spirit. Treatment therefore includes consultation, confession, offerings, cleansing and a family gathering. Healers describe the aim as restoring a person's place in the community. Examples include the sweating, singing and plant rites of the Americas, the chanting and massage of Southeast Asia, and the Ayurvedic and Unani systems of South Asia, each with its own theory and texts.
Healers and training
Healers are called, apprenticed or hereditary. A sangoma is described as called by ancestors, often after an illness, and trained under a senior. In many places, healers are women, midwives and elders, whose standing does not come from a licensed degree. Governments have set up registers: South Africa recognised traditional health practitioners by law in 2007, and India supports Ayurveda through its AYUSH ministry. The ritual side is often described as being as important as the remedy, since attention, ceremony and support from family are part of the experience.
Working with medicine
Many people use traditional and clinical care side by side. Some healers refer patients to clinics and some campaigns in Africa have trained them to do so. Problems arise when ritual replaces treatment: delayed care for serious illness, harmful substances, and bans on medicine have cost lives. The World Health Organization supports research on traditional medicine while insisting on evidence for safety and effect. Patients also say the healer sat with them for hours, gave time and attention, and spoke the local language, which busy clinics may not manage.
Fraud and abuse
Fake healers exist everywhere: sellers of miracle cures, practitioners who charge to remove a curse, and exorcists who beat or starve people with mental illness. In several countries the courts have prosecuted deaths during exorcism. Scholars separate what communities value in healing, such as attention and meaning, from claims about cure, which should be tested. None of this removes the need to see a doctor for serious or lasting symptoms, and people should not stop prescribed treatment because of a ritual or a remedy.
Healing on EveryJaadu
The entries written up so far, best known first.
🇮🇩 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition · Healing · Seeing and foretelling Living
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 5 morePachamama
The Andean mother goddess of space-time and the earthBeing · Protection · Healing Living
🇦🇷 Argentina and 5 moreGauchito Gil
A folk saint from Argentina who protects the poor and outcastsBeing · Protection · Healing Living
🇮🇳 India and 5 moreGaneshaगणेश (Gaṇeśa)
An elephant-headed Hindu deity worshipped as the remover of obstacles and patron of wisdom.Being · Protection · Luck and prosperity Living
🇭🇹 HaitiBaron Samedi
A Haitian Vodou spirit of the dead who also controls healing and resurrection.Being · Healing · Cursing and harm Living
🇿🇼 Zimbabwe and 2 moreMwari
The supreme creator deity of Shona and Venda traditional religionBeing · Protection · Healing Living
🇳🇬 Nigeria and 3 moreOshunỌ̀ṣun
A Yoruba water spirit linked to love, wealth, and the Osun River in Nigeria.Being · Love and attraction · Luck and prosperity Living
🇭🇹 HaitiBoum'ba Maza
A family of water spirits in Haitian Vodou ritesBeing · Luck and prosperity · Healing Living
🇲🇱 Mali and 1 moreSandobele
A Senufo woman diviner who mediates between the village and bush spirits.Being · Speaking with spirits and the dead · Protection Living
🇨🇦 CanadaMistapewmistâpêw (ᒥᐢᑖᐤ)
A spirit-being of the Cree peoples, known as the Great Man or Bigfoot.Being · Protection · Healing Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Dukun: Unknown author, CC BY-SA 3.0, source
- Mistapew: Alarichall, CC0, source
- Eight Immortals: Fanghong, CC BY-SA 3.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- Pachamama: Penarc, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Kahuna: Unknown author, Public domain, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Ong Yah: Suzuki1314 at Chinese Wikipedia, Public domain, source
- Obatala: Isha, CC BY 3.0, source
- Maximón: Sapfan (Jan Pesula), Public domain, source
- Folk saint: Sergio Serrano, CC BY-SA 2.0, source
- Ganesha: anonymous, Public domain, source
- Ōkuninushi: Yashima Gakutei, CC0, source
- Baron Samedi: markbenecke, CC BY-SA 4.0, source
- Oshun: Wikipedia Loves Art participant " Department_of_Trife ", CC BY-SA 2.5, source
- Vahana: Unknown Nepali, Public domain, source
- Mae Nak Phra Khanong: Xufanc, CC BY-SA 3.0, source
- Mimi: Photo by and ©2002 Dustin M. Ramsey ( Kralizec! ), CC BY-SA 2.5, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Mami Wata: Daderot, Public domain, source
- Apu: Cecilia Sacsa, CC BY-SA 4.0, source
- Sânziană: Saturnian, CC BY-SA 3.0, source