Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United KingdomHobgoblin
A household spirit from English folklore known for chores and mischiefBeing · Cursing and harm · Luck and prosperity Historical
🇭🇺 HungaryLidérc
A shape-shifting spirit from Hungarian folklore that brings wealth or illness.Being · Cursing and harm · Luck and prosperity Legendary
🇮🇹 ItalyMazapégul
A mischievous elf of Romagna with a red cap that steals sleep and braids horse manesBeing · Cursing and harm · Luck and prosperity Historical
🇪🇸 SpainXana
A water spirit of Asturian myth who offers treasures or madness to those who hear her song.Being · Luck and prosperity · Cursing and harm Legendary
🇸🇪 SwedenVittra
A forest spirit from northern Sweden linked to livestock and seductionBeing · Cursing and harm · Love and attraction Legendary
🇮🇪 IrelandSleih beggey
Manx fairies and little people of the Isle of ManBeing · Cursing and harm Legendary
🇷🇺 RussiaMeduzaМедуза
A Russian mythic figure with a woman's head and a serpent body, linked to trickery.Being · Cursing and harm Legendary
🇬🇧 United KingdomBiast Bhealach Odail
A shapeshifting spirit of a Scottish mountain passBeing · Cursing and harm Historical
🇬🇷 GreecePolemosΠόλεμος
A Greek spirit of war and the personification of conflictBeing · Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Grýla: Andrii Gladii, CC BY-SA 4.0, source
- Stallo: John Bauer, Public domain, source
- Xana: John William Waterhouse, Public domain, source
- Scylla: Unknown artist, Public domain, source
- Ogre: Henry Justice Ford, Public domain, source
- Hobgoblin: Herbert Railton, Public domain, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Harpy: Unknown, near the Tyrrhenian Group?, CC BY-SA 2.0, source
- Drude: Ramessos, Public domain, source
- Guajona: Francisco Goya / Francisco Goya, Public domain, source
- Aufhocker: Longbow4u, Public domain, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Cacus: William Blake, Public domain, source