Charms, amulets and talismans of the world

Charms, amulets and talismans are things made or chosen to carry a purpose. The blue glass nazar in Turkey, the hamsa hand across North Africa and the Middle East, the Japanese omamori, the Haitian pwen, the Italian cornicello and the Hoodoo mojo bag all belong here. They are small, portable and personal, and found on every continent. This page looks at what they are said to do and how they are made, sold and understood.

Amulet or talisman

The two words are often used loosely. An amulet is usually said to protect by what it is, such as a blue bead against the evil eye. A talisman is made or empowered for a purpose, often with writing, a name or a date. Islamic, Jewish, Taoist and Hindu traditions all have written talismans: the Taoist fu, the Jewish kame'a, the Hindu yantra and the Muslim hirz. The common thread is that something small and personal is believed to hold a purpose on behalf of its owner.

Making and keeping

Many charms are made by specialists, then blessed or sold at a temple, shrine or market. Others are made at home, such as a red thread, a knotted cord, or a horseshoe nailed over a door. Practitioners usually say a charm should be kept clean, respected and not shown off. In Japan an omamori is returned to its shrine after a year. Charm makers are often women, jewellers, scribes or temple staff, and the person who makes a charm may not be the person who blesses it.

Faith and suspicion

Religious authorities disagree on charms. Some Islamic scholars allow Quranic verses carried as a reminder and reject objects held to work by themselves. Many Christian churches have blessed medals and scapulars while condemning amulets of folk origin. Sikh teaching rejects charms altogether. Anthropologists read them as ways to hold fear and uncertainty in a form a person can carry. Interpretation is divided within religions too, so one family may treat a bead as decoration while a neighbour treats it as a serious shield.

Market and appropriation

Charms are big business. Evil-eye beads sell as fashion on every high street, and the hamsa appears as a decoration far from its homes. Fakes are common, and some sellers promise outcomes in ways that amount to fraud, particularly in expensive gemstone or lottery charm schemes. Sacred designs used as a logo can offend the community they come from. Designers have taken eyes, hands and runes as motifs, and while many communities are glad to see them shared, others ask that sacred symbols not be turned into trivia or used by brands.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

Blarney Stone: Srleffler, Public domain, source

Fig sign: Harald the Bard, CC BY-SA 4.0, source

Soul cake: Samantha, CC BY 2.0, source

Imbolc: Culnacreann, CC BY 3.0, source

Horseshoe: Cgoodwin, CC BY-SA 3.0, source

Cornicello: Antonio Cavallo, Public domain, source

Ex-voto: JTSH26, CC BY-SA 4.0, source

Reliquary: Attributed to Jean de Toul, also written Jehan de Touyl in one source, CC0, source

Relic: MathieuGuy, CC BY-SA 3.0, source

Four-leaf clover: Phyzome under the GFDL., CC BY-SA 3.0, source

Holy Chalice: Vitold Muratov, CC BY-SA 3.0, source

Besom: https://en.wikipedia.org/wiki/David_Cox_(artist), Public domain, source

Indalo: Ismael Olea, Public domain, source

Precious coral: Géry PARENT, CC BY-SA 3.0, source

Charms, amulets and talismans