Cursing and harm: magic for this purpose

Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.

What is believed

Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.

Accusation as social force

Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.

Persecution and its present

European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.

Counter-magic and scholarship

Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

Dukun: Unknown author, CC BY-SA 3.0, source

Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source

Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source

Nkisi: MiddleOfAfrica, CC BY-SA 4.0, source

European witchcraft: Unknown author, CC BY 4.0, source

Obeah: Various, published by David Nutt, Public domain, source

English folklore: J. R. Skelton, Public domain, source

Kurdaitcha: Unknown author, CC BY 4.0, source

Zangbeto: Grete Howard, CC BY 3.0, source

Druid: Bernard de Montfaucon, Public domain, source

Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source

Hoodoo: Hoodoowoman, CC BY-SA 4.0, source

Asian witchcraft: Utagawa Kuniyoshi, Public domain, source

Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source

Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source

Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source

Cursing and harm