Speaking with spirits and the dead: magic for this purpose

Speaking with spirits and the dead is the aim of mediumship, ancestor rites, possession and necromancy. It runs from the spirit mediums of Korea and Brazil to Vodou possession, Chinese ancestor offerings, the Mexican Day of the Dead, Victorian spiritualism and the Witch of Endor of the Bible. It is a central practice in some living religions and a frequent target of fraud in others. This page covers who speaks to the dead and how they are judged.

Ways of contact

Methods differ. In possession, a spirit or deity is said to speak through the body of a medium, as in Vodou, Candomblé, Haitian and Brazilian rites, and in Korean gut. In trance or dream, a shaman travels to the spirit world. In offerings and festivals, families feed and talk to ancestors, as in the Hungry Ghost month in China and the ofrenda in Mexico. Spiritualism added the seance and the table-rapping of the 1840s.

Who may

In many societies, women lead: Korean mudang, Okinawan yuta, Brazilian mães de santo and the Western spiritualist mediums of the nineteenth century, who found in mediumship a public role denied elsewhere. Elsewhere, the role is for elders and ancestors' descendants. Some traditions require initiation, and some say contact with the dead is not for outsiders to attempt. Spirits and ancestors are not always friendly: mediums report angry, hungry or lost beings, and rites exist for settling them, such as offerings for neglected ancestors in China and Vietnam.

Authority and fear

Religions disagree. Christianity, Judaism and Islam each forbid certain contact with the dead while honouring prayer for them. Spiritist movements around Kardec in Brazil and France treat communication as a doctrine. Colonial authorities banned possession cults in many places, often labelling them devil worship, and some Pentecostal churches today condemn them in the same terms. The rites are widely found in Africa too, where ancestors are consulted at the family shrine and are held to watch over the living.

Fraud, grief and study

Grieving people are vulnerable. Fraudulent mediums, from the Fox sisters, who confessed in 1888, to modern cold readers, have taken money by exploiting loss. Researchers point to cold reading and to the ideomotor effect behind the Ouija board. Many bereaved people also report real comfort from rites that keep a bond with the dead, and counsellors acknowledge that continuing bonds are common. Doctors and psychologists note that a grief reaction can include hearing or sensing the dead, which is common and not in itself a sign of illness.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

Chinkon kishin: Tomokiyo Yoshisane (友清歓真), also known as Tomokiyo Kyūgo (友清九吾), Public domain, source

Tsagaan Sar: User:Chinneeb, CC BY-SA 3.0, source

Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source

Obon: Batholith, Public domain, source

Torii: JordyMeow, CC BY-SA 3.0, source

Jesa: by Joseph Steinberg (Baltimoron in Korea) at Flickr, CC BY-SA 2.0, source

Kagura: Elstner Hilton, Public domain, source

Jangseung: Yoshiaki Sano, CC BY-SA 2.0, source

Ancestor veneration in China: Three huntings, CC BY-SA 4.0, source

Mount Osore: Douglas P Perkins ( Douglaspperkins ( talk )), CC BY 3.0, source

Dongyue Dadi: H2v5o68z, CC0, source

Ghost Festival: Chong Fat, CC BY-SA 3.0, source

Qingming Festival: Jacklee ., CC BY-SA 3.0, source

Goryō: Tsukioka Yoshitoshi (1839–1892), Public domain, source

Yin miao: Outlookxp, CC BY-SA 4.0, source

Speaking with spirits and the dead