Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
🇰🇭 Cambodia and 3 moreSak Yantសាក់យ័ន្ត
Sacred geometric tattoos from Southeast Asia believed to grant protection and powerTradition · Protection · Luck and prosperity Living
🇮🇳 India and 2 morePadmasambhavaཔདྨ་འབྱུང་གནས།
A tantric master credited with establishing Buddhism in Tibet and founding the Nyingma school.Figure · Protection · Power and authority Living
🇮🇩 Indonesia and 4 moreKejawènꦏꦗꦮꦺꦤ꧀ (Kajawèn)
A Javanese tradition blending animism, Hinduism, Buddhism and Islam into a path of inner harmony.Tradition · Protection · Speaking with spirits and the dead Living
🇨🇳 China and 1 moreFalun Gong法轮功
A Chinese cultivation practice blending meditative exercises with moral principlesTradition · Healing · Protection Living
🇪🇬 Egypt and 5 moreWorship of heavenly bodies
Veneration of stars, planets, and the sky as divine forces or deitiesTradition · Protection · Power and authority Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Sunda Wiwitan: Greenland4, Public domain, source
- Tai folk religion: ( เทวประภาส มากคล้าย ), Tevaprapas, Public domain, source
- Ovoo: Bouette ., CC BY-SA 3.0, source
- Diya: Suyash Dwivedi, CC BY-SA 4.0, source
- Weizza: YashiWong, CC BY-SA 3.0, source
- Mongolian shamanism: Enrique Bendicho, CC BY-SA 4.0, source
- Padmasambhava: John Hill, CC BY-SA 3.0, source
- Ancestor veneration in China: Three huntings, CC BY-SA 4.0, source
- Kūkai: Unknown author, CC BY 4.0, source
- Vietnamese folk religion: Unknown (traditional painting dated back to the 17th century), Public domain, source
- Mount Osore: Douglas P Perkins ( Douglaspperkins ( talk )), CC BY 3.0, source
- Kataragama temple: Ghostface Buddha, CC BY-SA 2.0, source
- Burmese folk religion: Wagaung ( talk ), CC BY-SA 3.0, source
- Nat: Emily Khine, CC BY-SA 4.0, source
- Falun Gong: longtrekhome, CC BY 3.0, source
- Aetherius Society: Hjamesberglen, CC0, source
- Nechung Oracle: Christopher Michel, CC BY 2.0, source
- Yadaya: Thai Government, CC BY 2.0, source
- Dongyue Dadi: H2v5o68z, CC0, source
- Ghost Festival: Chong Fat, CC BY-SA 3.0, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Worship of heavenly bodies: Jean-Pierre Dalbéra, CC BY 2.0, source
- Qingming Festival: Jacklee ., CC BY-SA 3.0, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Sak Yant: Mikhailovich, CC BY 3.0, source
- Yantra: Photo by Daniel Conrad (Chromacon), artwork by Daniel Conrad under dir, Public domain, source