Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚠馃嚛 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition 路 Healing 路 Seeing and foretelling Living
馃嚚馃嚞 Republic of the CongoNkisi
Spirit containers and power figures from the Congo Basin used for justice and healingCharm 路 Protection 路 Healing Living
馃嚙馃嚪 Brazil and 1 moreQuimbanda
An Afro-Brazilian religion focused on male and female street spirits for worldly mattersTradition 路 Protection 路 Luck and prosperity Living
馃嚠馃嚩 Iraq and 5 moreLove magic
Rituals and spells used to attract, preserve, or end romantic relationships across many cultures.Tradition 路 Love and attraction 路 Cursing and harm Historical
馃嚞馃嚙 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcr忙ft
Healing charms and protective rituals practiced by early English tribesTradition 路 Healing 路 Protection Historical
馃嚞馃嚪 Greece and 3 moreExorcist
A religious specialist who performs rites to remove alleged demonic possession from people or places.Tradition 路 Cursing and harm 路 Cleansing and purification Living
馃嚟馃嚬 HaitiBizango
Haitian secret societies linked to Vodou and social controlTradition 路 Cursing and harm 路 Binding and oaths Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Dukun: Unknown author, CC BY-SA 3.0, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Nkisi: MiddleOfAfrica, CC BY-SA 4.0, source
- Navagraha: Kiran891, CC BY-SA 4.0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Obeah: Various, published by David Nutt, Public domain, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Palo: Burkhard M眉cke, CC BY-SA 4.0, source
- Freyja: John Bauer, Public domain, source
- Exorcism: Francisco Goya, Public domain, source
- Druid: Bernard de Montfaucon, Public domain, source
- Witchcraft in ancient Greece and Rome: Wilhelm Tischbein, Public domain, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Germanic seeress: Emil Doepler, Public domain, source
- Azande witchcraft: Unknown author, CC BY 4.0, source
- Love magic: K枚lner Meister [ 1 ] The artist is an unknown lower Rhenish artist. [, Public domain, source
- Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source