Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚠馃嚛 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition 路 Healing 路 Seeing and foretelling Living
馃嚙馃嚪 Brazil and 1 moreQuimbanda
An Afro-Brazilian religion focused on male and female street spirits for worldly mattersTradition 路 Protection 路 Luck and prosperity Living
馃嚞馃嚙 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition 路 Protection 路 Cursing and harm Living
馃嚞馃嚪 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief 路 Speaking with spirits and the dead 路 Cursing and harm Living
馃嚠馃嚦 IndiaPashupata Shaivism啶ぞ啶多啶い
An early Hindu ascetic school focused on liberation through ritual and devotion to ShivaTradition 路 Cursing and harm 路 Power and authority Historical
馃嚛馃嚜 Germany and 5 moreStraw bearStrohb盲r
A carnival figure wrapped in straw that visits homes for gifts and marks the turning of seasons.Tradition 路 Luck and prosperity 路 Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Dukun: Unknown author, CC BY-SA 3.0, source
- Navagraha: Kiran891, CC BY-SA 4.0, source
- English folklore: J. R. Skelton, Public domain, source
- Palo: Burkhard M眉cke, CC BY-SA 4.0, source
- Perchta: Holger Uwe Schmitt, CC BY-SA 4.0, source
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Straw bear: Photo: Andreas Praefcke, CC BY 3.0, source