Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇮🇩 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition · Healing · Seeing and foretelling Living
🇳🇿 New ZealandTaniwha
Supernatural beings of Māori lore, acting as guardians or dangerous predators in water and earthBeing · Protection · Cursing and harm Living
🇮🇳 India and 1 moreDaayanदायन
A vengeful female spirit from Indian folklore, often blamed for misfortune and witchcraft accusations.Being · Cursing and harm · Luck and prosperity Living
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇲🇾 Malaysia and 1 morePawang
A shaman from Indonesia and Malaysia who commands spirits, weather, and wild animals.Being · Protection · Cursing and harm Living
🇮🇷 Iran and 1 moreJinnجِنّ
Supernatural beings in Islamic and pre-Islamic Arabian belief, created from smokeless fire.Being · Protection · Cursing and harm Living
🇵🇱 PolandBoginka
Female spirits of wild nature in Polish pagan mythologyBeing · Cursing and harm Historical
🇸🇧 Solomon IslandsAdaro
Ghosts and elemental spirits from Makira island in the Solomon IslandsBeing · Cursing and harm Historical
🇵🇭 Philippines and 1 moreTaotao Monataotaomo'na
Ancestral spirits of the Mariana Islands who guard wild places and influence daily lifeBeing · Protection · Cursing and harm Living
🇦🇷 ArgentinaLegendary creatures of the Argentine Northwest region
Myths and spirits from the Andean highlands of ArgentinaBeing · Protection · Cursing and harm Historical
🇺🇸 United StatesChepi
A spirit of the dead in Narragansett belief, called upon for vengeance.Being · Cursing and harm · Speaking with spirits and the dead Historical
🇨🇦 CanadaPinga
An Inuit goddess of the hunt and medicine who oversees caribou herds and souls.Being · Healing · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Dukun: Unknown author, CC BY-SA 3.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Stallo: John Bauer, Public domain, source
- Jinn: VenusFeuerFalle, CC0, source
- Taniwha: Pseudopanax at en.wikipedia, Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- Alux: Gary Todd, CC0, source
- Aos Sí: AE [George William Russell] (1867-1935), CC BY 4.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Pawang: Unknown author, CC BY-SA 3.0, source
- Boitatá: The ponta cabeça, CC BY-SA 4.0, source
- Demon: Martin Schongauer, Public domain, source
- Boginka: Walery Eljasz Radzikowski, Public domain, source
- Mimi: Photo by and ©2002 Dustin M. Ramsey ( Kralizec! ), CC BY-SA 2.5, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Nyi Roro Kidul: Gunawan Kartapranata, CC BY-SA 3.0, source