Traditions and systems
Whole bodies of practice: Vodou, shamanism, hoodoo, Wicca, onmyodo, Ifa and the rest.
A tradition is a whole body of magical practice with its own teachers, vocabulary and rules, as distinct from a single charm or rite. Ifa in West Africa, Vodou in Haiti, Tibetan Buddhist ritual, Wicca in Britain and America, and Siberian shamanism are all traditions in this sense. Some are living religions, some are modern inventions, and some survive only in fragments. This page looks at how they differ and what each label hides. Each is described here in its own terms wherever the community has chosen to share them.
Who holds them
A tradition has keepers. In Ifa, a babalawo trains for years and memorises the verses of Odu. In Haitian Vodou, a houngan or mambo is initiated within a house and a lineage. Wicca, by contrast, grew from the writings of Gerald Gardner in the 1950s and spreads by books and covens. Access varies: some traditions are open, some require initiation, and some are closed to outsiders by the community's own rule.
Names that mislead
Outsiders have often given traditions names their keepers did not choose. Colonial officials and missionaries called African and Indigenous religions fetishism, witchcraft or devil worship. The word voodoo, borrowed from the Haitian religion, became a stock horror image, while practitioners say Vodou. Many people also reject the word magic for what they see as plain religion, worship of ancestors or medicine of the land. Some are written down in long poems or scriptures, while others are carried only in memory, song and apprenticeship, which affects how outsiders can study them.
How states treat them
Treatment ranges from protection to prohibition. Haiti recognised Vodou as a religion in 2003. Britain repealed its Witchcraft Act only in 1951. Several African and Pacific states still prosecute witchcraft accusations, and Saudi Arabia has executed people for sorcery. Many traditions were absorbed rather than banned: Santeria wore the faces of Catholic saints, and Taoist ritual was licensed by Chinese emperors. Recognition on paper does not end prejudice: a faith can be legal under a constitution and still be mocked, taxed or policed at local level.
Scholars and sceptics
Anthropologists such as Evans-Pritchard, who studied the Azande in the 1930s, described magic as a coherent system of explanation, not stupidity. Historians stress that boundaries between religion, magic and science were drawn by particular people for particular reasons. Sceptics point out that tests of efficacy have found no effect beyond expectation. Many tradition-bearers answer that the question misses what the practice is for. Folklorists add that traditions are always changing, with no pure original to return to, and that revival is itself a form of change.
Tradition on EveryJaadu
The entries written up so far, best known first.
馃嚟馃嚬 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition 路 Protection 路 Healing Living
馃嚫馃嚪 SurinameWinti
An Afro-Surinamese tradition of spirit veneration and ancestral worshipTradition 路 Protection 路 Healing Living
馃嚬馃嚬 Trinidad and Tobago and 5 moreSpiritual Baptist
An Afro-Caribbean Christian faith blending African traditions with Baptist worshipTradition 路 Speaking with spirits and the dead 路 Protection Living
馃嚞馃嚬 Guatemala and 1 moreTzolk始inAj Ilabal Q始ij
A 260-day cycle used by the Maya for divination and ritual timingTradition 路 Seeing and foretelling 路 Luck and prosperity Living
馃嚨馃嚜 Peru and 2 moreInca religion
The polytheistic beliefs and rites of the Inca Empire across the AndesTradition 路 Protection 路 Luck and prosperity Historical
馃嚨馃嚜 Peru and 5 morePalo Santo
Aromatic wood used in South American ritual cleansing and folk medicineSubstance 路 Cleansing and purification 路 Healing Living
馃嚬馃嚬 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition 路 Speaking with spirits and the dead 路 Healing Living
馃嚥馃嚱 MexicoMazatec shamanism
A Mazatec healing tradition centered on visionary plant ceremonies called veladasTradition 路 Healing 路 Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Egungun: 脤峁a汗虁峁Assembly, CC BY-SA 4.0, source
- Winti: G. Glaser (Fotograaf/photographer)., CC BY-SA 3.0, source
- Obeah: Various, published by David Nutt, Public domain, source
- Maxim贸n: Sapfan (Jan Pesula), Public domain, source
- Tzolk始in: Lacambalam, CC BY-SA 4.0, source
- Machi: Unknown author, Public domain, source
- Day of the Dead: RubeHM, CC BY-SA 4.0, source
- Colombian folklore: Unknown author, Public domain, source
- Quyllurit'i: AgainErick, CC BY-SA 3.0, source
- Mapuche religion: Gary Todd, CC0, source
- Maya calendar: MBisanz, CC BY-SA 3.0, source
- Inca religion: Chronicler Mart铆n of Mur煤a (Cronista Mart铆n de Mur煤a), Public domain, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Caribbean folklore: Biblioteca Juvenil Mayaguez ( talk 路 contribs ), CC BY-SA 4.0, source
- Ekeko: Ciudades, CC BY-SA 4.0, source
- Palo Santo: Haplochromis, CC BY-SA 3.0, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- The Witches' Market: Dan Lundberg, CC BY-SA 2.0, source
- Spiritual Baptist: N Chadwick, CC BY-SA 2.0, source
- Santer铆a: Jorge Royan, CC BY-SA 3.0, source