Change and initiation
Rites of passage, alchemy and ceremonial work aimed at changing the practitioner.
Magic of change and initiation aims at transforming the practitioner or the world. It covers rites of passage, shamanic initiation, the initiations of Vodou and Santeria, the alchemy of Europe, the Middle East and China, and the ceremonial work of orders such as the Hermetic Order of the Golden Dawn. It asks how a person becomes a priest, a healer or a magician, and what a change of state is believed to involve.
Passage and rebirth
Many initiations follow a pattern: leave the ordinary, endure a trial, receive new knowledge, return changed. Shamanic callings are often described as an illness or visions followed by training. In Vodou and Santeria, initiates are shut away, dressed in white, and given new status in a house. Many societies have coming-of-age rites for boys and girls, some of which, such as female genital cutting, cause real harm and are opposed by health and rights bodies.
Alchemy and the self
Alchemy in Egypt, the Islamic world, India, China and Europe sought to transform substances, to prolong life, or to refine the soul. Chinese neidan turned the body into the furnace, and European writers such as Paracelsus linked metals and medicine. Carl Jung read alchemy as a map of inner change. Many alchemical remedies were poisonous, and mercury and arsenic killed seekers. The same ideas run through monastic life, where a new name, a new robe and a vow of poverty or obedience mark the change from one person to another.
Orders and secrets
In Europe, orders such as the Golden Dawn, founded in 1888, and later groups built graded systems of initiation, drawing on Kabbalah and Hermeticism. Modern Wicca has its own degrees. Such groups depend on secrecy and hierarchy, and some have been accused of exploitation or abuse by leaders who held power over members. In many Indigenous and African traditions, initiation knowledge is closed to outsiders. The end of alchemy came from the rise of chemistry in the seventeenth and eighteenth centuries, though a few writers kept the language of inner change.
What scholars see
Anthropologists, following Victor Turner, call the threshold state liminal, a time in which people are between roles. Psychologists note that shared ordeals bind groups together. Practitioners speak of becoming someone who can carry a responsibility, and the community sees them differently afterwards, which may be the main change. Initiations may also be refused or repeated, and teachers say a rite is only the start of what a person has to do.
Change and initiation on EveryJaadu
The entries written up so far, best known first.
🇵🇸 PalestineHekhalot literatureספרות ההיכלות והמרכבה
Jewish visionary texts describing ascents to heavenly palaces and chariotsText · Speaking with spirits and the dead · Change and initiation Historical
🇪🇬 EgyptAncient Egyptian afterlife beliefs
A system of rituals and texts guiding the soul through the underworld to eternal rebirthTradition · Protection · Speaking with spirits and the dead Historical
🇵🇱 Poland and 1 moreMichael SendivogiusMichał Sędziwój
A Polish alchemist who discovered oxygen and wrote on the 'food of life'Text · Power and authority · Change and initiation Historical
🇮🇳 IndiaNaropa
An Indian Buddhist master whose teachings shaped Tibetan Vajrayana practiceFigure · Change and initiation Historical
🇮🇳 India and 1 moreAstral body
A subtle vehicle of emotion and dream said to travel beyond the physical formBelief · Speaking with spirits and the dead · Change and initiation Historical
🇮🇹 ItalyUR Group
An Italian esoteric circle studying magic and traditional philosophy in the late 1920s.Tradition · Speaking with spirits and the dead · Change and initiation Historical
🇺🇸 United States and 1 moreThe Teachings of Don Juan
A 1968 book presenting an apprenticeship with a Mexican sorcerer as anthropological fieldwork.Text · Speaking with spirits and the dead · Change and initiation Historical
🇺🇸 United StatesOpen Source Order of the Golden Dawn
A modern magical order using open-source principles to adapt ceremonial ritualsTradition · Change and initiation Historical
🇪🇬 EgyptPrima materia
The formless base of all matter in alchemyText · Change and initiation Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Pig-faced women: DubhEire, CC0, source
- Heinrich Cornelius Agrippa: Jean-Louis Durant (1654-1718), Public domain, source
- Jewish mysticism: Unknown author, Public domain, source
- Ancient Egyptian afterlife beliefs: Hunefer, Public domain, source
- Corpus Hermeticum: Marsilio Ficino, Public domain, source
- Michael Sendivogius: Łuszczkiewicz, Public domain, source
- Naropa: Unknown author, CC BY-SA 3.0, source
- Eleusinian Mysteries: No machine-readable author provided. Marsyas assumed (based on copyrig, Public domain, source
- Tilopa: Unknown author, Public domain, source
- Isis: Ägyptischer Maler um 1360 v. Chr., Public domain, source
- Fire (classical element): Correogsk, CC BY-SA 3.0, source
- Astral body: Rad el Baluvar, CC BY-SA 3.0, source
- UR Group: Gruppo di Ur, Public domain, source
- Alchemy in the medieval Islamic world: An Islamic artist 739H/1339, probably in Baghdad, Public domain, source
- Abhijñā: Gryffindor, Public domain, source