Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇩🇪 Germany and 1 moreReligious aspects of Nazism
The study of how Nazi ideology borrowed religious forms and esoteric beliefs to build a political movement.Tradition · Power and authority · Cursing and harm Historical
🇩🇪 GermanyWitte Wiwer
Subterranean spirits of Low German folklore known for music and child exchangeBeing · Cursing and harm · Luck and prosperity Legendary
🇬🇷 Greece and 3 moreExorcist
A religious specialist who performs rites to remove alleged demonic possession from people or places.Tradition · Cursing and harm · Cleansing and purification Living
🇮🇪 IrelandEllén Trechend
A three-headed creature from Irish myth that terrorized the landBeing · Cursing and harm Legendary
🇷🇴 RomaniaSântoaderi
Supernatural beings in Romanian folklore known for causing illness through music and danceBeing · Cursing and harm · Luck and prosperity Legendary
🇬🇧 United KingdomQueen of Elphame
The elfin queen of Faerie from Lowland Scotland and Northern England folkloreFigure · Cursing and harm · Healing Historical
🇬🇧 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure · Love and attraction · Cursing and harm Historical
🇨🇳 China and 3 moreSwan maiden
A folk motif where a man steals a bird-woman's feather cloak to force marriage.Figure · Love and attraction · Cursing and harm Legendary
🇫🇷 France and 4 moreRobert the Devil
A medieval legend of a knight born to Satan who seeks redemptionFigure · Cursing and harm · Change and initiation Legendary
🇬🇷 GreeceMares of DiomedesΔιομήδους ἵπποι
Man-eating horses from Greek myth, captured by Heracles as his eighth labourBeing · Cursing and harm Legendary
🇬🇧 United KingdomHobgoblin
A household spirit from English folklore known for chores and mischiefBeing · Cursing and harm · Luck and prosperity Historical
🇫🇷 FranceMagonia
A cloud realm of aerial sailors blamed for hail and stolen grain in medieval EuropeBelief · Cursing and harm · Luck and prosperity Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Glemminge stone: Jorchr, CC BY-SA 3.0, source
- Robert the Devil: Gustave Doré, Public domain, source
- Saducismus Triumphatus: unknown engraver of the 17th century, Public domain, source
- Grógaldr: W.G. Collingwood (1854 - 1932), Public domain, source
- Cruentation: Unknown author, Public domain, source
- Grýla: Andrii Gladii, CC BY-SA 4.0, source
- Exorcism: Francisco Goya, Public domain, source
- Midas: The Midas Painter, CC BY-SA 4.0, source
- Ogre: Henry Justice Ford, Public domain, source
- Devil's Footprints: John Good, Public domain, source
- Hobgoblin: Herbert Railton, Public domain, source
- Spring-heeled Jack: Unknown author, Public domain, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Frankenstein town gravediggers scandal: Jacek Halicki, CC BY-SA 3.0 pl, source
- Harpy: Unknown, near the Tyrrhenian Group?, CC BY-SA 2.0, source
- Drude: Ramessos, Public domain, source
- Deal with the Devil: Christoph, Public domain, source
- Guajona: Francisco Goya / Francisco Goya, Public domain, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Religious aspects of Nazism: Unknown author, CC BY-SA 3.0 de, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source
- Swan maiden: Walter Crane, Public domain, source
- Yellow badge: Edited version of original photo by Rama, CC BY-SA 3.0, source
- Horkos: Furienmeister, Public domain, source
- Mares of Diomedes: Unknown author, CC BY-SA 3.0, source
- Human sacrifice in the ancient Iberian Peninsula: Manuel Parada López de Corselas User:Manuel de Corselas ARS SUMMUM, Ce, Public domain, source