Shamans: who they are and what they do

A shaman is a specialist who is believed to travel to, call or negotiate with the spirit world on behalf of a community. The word comes from the Evenki language of Siberia, and scholars now apply it to Mongolian, Korean, Sami, Amazonian and many other traditions. Many communities use their own words and dislike the general label. This page covers how shamans are chosen, who may be one, and how the term has been used and misused.

Calling and training

A shaman is usually described as chosen, often through illness, dreams or visions, and then trained by a senior. In Korea, the mudang may undergo a spirit illness called sinbyeong before initiation. In the Amazon, long apprenticeship and dietary rules are reported. In Mongolia and Siberia, the drum, costume and songs are inherited and taught. Many communities say a person who refuses the call risks suffering. The drum, rattle, mirror and costume are tools of the trade, and the songs they sing are often learned from earlier shamans or received in dreams.

Gender and standing

Gender patterns differ. Korean shamans are mostly women, while Siberian traditions include both men and women, and some, as with the Sami noaidi, were mostly men. Status also varies: a shaman may be honoured, feared or looked down on. In Korea, mudang have long been low in social rank while hired for the most important family rites. Shamans often have an ordinary life as hunters, farmers or herders, and are called on only when a community needs them.

Suppression and revival

Shamanism has been persecuted. Soviet authorities imprisoned and killed Siberian shamans, Chinese and Japanese governments restricted shamanic rites in modern times, and Christian missions banned them. Since the 1990s there has been revival in Mongolia, Tuva and Buryatia. In Korea, shaman rites are now listed as intangible cultural heritage, even as Protestant groups criticise them. Soviet campaigns treated shamans as enemies of progress, and some were killed as class enemies in the 1930s.

Appropriation and scholarship

Mircea Eliade's 1951 book on shamanism made the word global, and critics say it flattened very different practices. Neo-shamanism and paid workshops in the West sell techniques without community authority, which many Indigenous leaders oppose. Some ceremonies and knowledge are closed to outsiders, and a visitor should ask before attending or recording anything. Scholars also note that shamanism is a Western category, and critics suggest it has been stretched over practices that have little in common.

Shamans on EveryJaadu

The entries written up so far, best known first.

RegionSouth Asia Southeast Asia East Asia Central Asia and the Caucasus Middle East North Africa Sub-Saharan Africa Europe North America Latin America and the Caribbean Oceania

KindTradition Rite Charm Oracle Substance Being Figure Text Illusion Belief

PurposeProtection Healing Seeing and foretelling Luck and prosperity Love and attraction Cursing and harm Cleansing and purification Speaking with spirits and the dead Change and initiation Binding and oaths Power and authority Wonder and entertainment

BeliefHindu and Tantric Buddhist Jain Muslim and Sufi Jewish Christian Sikh Zoroastrian Shinto and Taoist Indigenous and shamanic African and Afro-diasporic Pagan and Neopagan Esoteric and occult Folk and village custom Secular and stage Other traditions

OccasionWeddings and betrothal Festivals Birth and childhood Death and remembrance Harvest, farming and weather New year Initiation and coming of age Illness and misfortune Journeys and voyages Everyday use

StandingLiving Revived Fading Historical Legendary Performed

OrderBest known A to Z Newest Living first

🇳🇬 Nigeria and 4 moreJuju A West African spiritual belief system involving charms and ritualsTradition · Healing · Luck and prosperity Living

🇨🇳 China and 1 moreScapulimancy Divination using animal shoulder blades, practiced across Asia and the Americas.Oracle · Seeing and foretelling · Cursing and harm Living

🇵🇭 PhilippinesWitchcraft in the Philippinespangkukulam Indigenous beliefs about sorcery and malevolent magic in the PhilippinesTradition · Cursing and harm · Healing Living

🇮🇩 Indonesia and 2 moreDukun A traditional healer and spirit medium in Indonesian folk practiceTradition · Healing · Seeing and foretelling Living

🇨🇺 Cuba and 5 morePalo An Afro-Cuban religion centered on spirit vessels and ancestral powerTradition · Healing · Cursing and harm Living 🇨🇩 Democratic Republic of the CongoKindoki A belief in spirit possession that leads to abuse and abandonment in the Congo regionBelief · Cursing and harm Living 🇲🇾 Malaysia and 1 moreBomohبوموه A Malay shaman and traditional healer who works with spirits, herbs, and geomancy.Tradition · Healing · Seeing and foretelling Living

🇺🇸 United States and 3 moreHoodoo A spiritual tradition of the African diaspora in the American South using herbs and charms for protection and justice.Tradition · Protection · Healing Living

🇬🇷 Greece and 3 moreExorcist A religious specialist who performs rites to remove alleged demonic possession from people or places.Tradition · Cursing and harm · Cleansing and purification Living 🇭🇹 HaitiBizango Haitian secret societies linked to Vodou and social controlTradition · Cursing and harm · Binding and oaths Living

🇱🇰 Sri Lanka and 1 moreSanni Yakumaසන්නි යකුම A traditional Sinhalese exorcism ritual featuring eighteen masked dances to banish illness-causing demons.Rite · Healing · Cursing and harm Living

🇵🇪 Peru and 2 moreTsentsak Invisible darts used by Amazonian shamans for healing and sorcerySubstance · Cursing and harm · Protection Living

Shamans