News

Abada

possibly from Malay badak or Arabic Abida

A two-horned mythical beast from Central African and Southeast Asian lore

Legendary

The Abada is a legendary creature described in Kongo mythology as a small donkey-like animal with two crooked horns. It appears in Indonesian and Tartar tales as well, often linked to healing powers or shy female traits.

Share on WhatsApp

  • Has two crooked horns that harden when threatened
  • Horns are believed to cure poison and disease
  • Appears during illness or when travelers are lost
  • Known as Nillekma or Arase in some traditions
  • Described as female and shy in Indonesian myths

What it is

The Abada is a mythical animal found in the folklore of several cultures. In Kongo tradition, it resembles a small donkey with a boar's tail. Its most distinct feature is a pair of soft, crooked horns that harden when the creature feels threatened. Unlike the single-horned unicorn, this beast has two curved spikes. The creature is said to bring good fortune when it appears during times of trouble. Other traditions describe it differently, sometimes as a shy female being. Scholars note its presence across different mythologies, showing how stories travel and change.

Where it comes from

The name likely comes from Malay or Arabic roots. In Malay, 'badak' refers to rhinoceroses or hippos. In Arabic, 'Abida' means wild animal. Portuguese explorers in the seventeenth century used 'Abadas' for rhinos but also recorded local names for strange beasts. Missionaries like Cavazzi da Montecucco claimed locals called the creature Abada. Later writers tried to distinguish it from European unicorns based on horn shape and virtue.

Tools and materials

The creature's main tool is its pair of crooked horns. These are believed to act as antidotes against poison and disease. Some tales say hunters kill male Abadas to use their skin as protective shields. The horns soften when the animal sleeps or relaxes. They become rigid only when the beast senses danger. This physical trait links the animal to both vulnerability and defense.

Abada, drawn and placed

Emblem With the feather shape. Drawn from this page, not a photograph.
  1. Living
  2. Revived
  3. Fading
  4. Historical
  5. Legendary
  6. Performed
Standing: Legendary Known from myth, story and legend rather than from recorded practice. This says whether people still do it, not whether it works.
A feather: used in cleansing and blessing in some traditions, worn as a sign of office, and carried as a charm.
Lineage
Central African and Southeast Asian folklore
Timing
during hardship or illness
Where it sits The tradition it belongs to, and when it is done.

What it is for

People view the Abada as a sign of hope. It is said to appear when travelers are lost or when someone falls seriously ill. Its arrival marks a shift toward good luck. The horns are sought after for their supposed ability to cure sickness. Hunters may seek the skin for protection. The creature serves as a supernatural comfort in difficult moments.

Who does it

No specific group practices rituals with the Abada today. It exists primarily in stories and historical accounts. Early European missionaries and scholars documented these beliefs. They recorded local names and physical descriptions. Modern researchers study these texts to understand cultural exchanges. The creature remains a subject of interest for those studying comparative mythology.

Peoples and places

The Kongo people tell stories of the donkey-like beast with healing horns. Indonesian, Malay, and Tartar myths also feature an Abada. In these regions, the creature is often portrayed as female and shy. The variations show how a single name can attach to very different animals. Each culture adapts the legend to fit its own worldview and needs.

At a glance: who, where and when

What people believe

The belief centers on the power of the horns. They are thought to neutralize poison and heal disease. The creature itself is seen as a harbinger of safety. When it shows up, it signals that help is near. The softness of the horns represents peace. Their hardness represents readiness to fight. This duality makes the beast a symbol of balanced strength.

How scholars and sceptics see it

Historians trace the word to linguistic roots in Malay and Arabic. They note how Portuguese traders confused rhinos with mythical beasts. Father Balthazar Tellez wrote about distinguishing the Abada from painted unicorns. He noted the difference in horn structure and magical properties. Scholars see these accounts as examples of colonial misunderstanding mixed with genuine local lore.

Compare and confuse

The Abada is often compared to the European unicorn. Both are magical beasts associated with purity and healing. However, the Abada has two horns instead of one. It is also smaller and more animal-like. Some sources link it to rhinoceroses due to the name similarity. Others see it as a unique entity in African and Asian folklore.

Questions people ask about Abada

What does the Abada look like?

It is described as the size of a small donkey with a boar's tail. It has two soft, crooked horns that harden when the creature feels threatened.

Where does the name come from?

The word may come from the Malay 'badak' for rhino or hippo, or the Arabic 'Abida' for wild animal. Portuguese explorers also used similar terms.

What are the horns used for?

The horns are believed to act as antidotes against poison and disease. Some hunters also sought the skin to make protective shields.

Is the Abada always the same creature?

No. In Kongo lore, it is a donkey-like beast. In Indonesian and Tartar tales, it is often a shy female creature. The name travels across cultures.

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Abada (unicorn)", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-06.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

The weekly digest

Every Monday: seven entries you may not know, what is on the calendar this week, and one rite drawn step by step.