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santeria5667

Inle

In its own language: Erinlẹ

The Orisha of healing and the estuary in Santería and Candomblé

Living

Photo: Happycheetha32, CC BY-SA 4.0, via Wikimedia Commons

Inle is an Orisha of health and medicine in Yoruba-derived traditions like Santería and Candomblé. He rules over the estuary where fresh and salt water meet and is often seen as a patron of LGBTQ+ people.

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  • Inle is the Orisha of health and medicinal healing.
  • He rules the estuary where fresh and salt water meet.
  • Syncretized with Archangel Raphael in Cuba.
  • Patron of homosexual and transgender people.
  • Depicted with seven braids and snakes wound around him.

What it is

Inle is an Orisha representing health and medicinal healing within Santería, Candomblé, and Palo Mayombe. He governs the estuary, the boundary between freshwater rivers and the salty sea. Inle serves as a physician to other deities and is known as a hunter of land and sea. He is widely regarded as a patron for homosexual and transgender individuals. His image combines warrior strength with feminine features, creating an androgynous appearance. He is depicted with seven braided locks and adorned with cowrie shells, coral, and feathers from his hunts. Snakes often wind around him, linking him to ancient symbols of healing like the caduceus.

Where it comes from

Yoruba tradition holds that Inle was once a mighty human hunter who later became deified. In Cuban Santería lore, a story called a pataki explains his connection to marginalized groups. The sea goddess Yemaya is tricked into incest by her son Shango. To hide this shame, she banishes her sons Inle and Abbata to the ocean floor. She cuts out Inle's tongue and makes Abbata deaf. Isolated together, they become lovers. This myth is used to explain the origins of incest, muteness, deafness, and homosexuality within the tradition.

Tools and materials

Inle is represented by fish in nature. Devotees associate him with white, yellow, and blue colors, though some sources list indigo, turquoise, and coral. Sacrificial victims are typically pure white. He is depicted holding a staff, a dagger, or a fishing hook. His attire includes elegant clothing, cowrie shells, coral, and feathers. Snakes are a key visual element, recalling healing symbols from other cultures. His appearance emphasizes both masculine hunting prowess and delicate, feminine beauty.

Inle, drawn and placed

Emblem white and yellow, with the feather shape. Drawn from this page, not a photograph.
  1. Living
  2. Revived
  3. Fading
  4. Historical
  5. Legendary
  6. Performed
Standing: Living Practised today by communities who hold it as their own. This says whether people still do it, not whether it works.
A feather: used in cleansing and blessing in some traditions, worn as a sign of office, and carried as a charm.
Lineage
Santería
Where it sits The tradition it belongs to, and when it is done.

What it is for

Practitioners seek Inle for physical and spiritual healing. As the physician to the gods, he is invoked for medical aid and general wellness. He is also called upon for protection and guidance, particularly by those who identify as LGBTQ+. His role as a hunter suggests he can track down solutions to difficult problems. The estuary aspect implies he helps navigate transitions and boundaries in life. His syncretism with Archangel Raphael reinforces his role as a divine healer for nurses and doctors.

Who does it

Healers and medical workers revere Inle. In Cuba, he is syncretized with the Archangel Raphael, whose name means God heals. This links him directly to professional healthcare roles. Traditional practitioners view him as a powerful intermediary due to his position at the water's edge. His androgynous nature makes him a specific protector for transgender and homosexual communities. His training involves understanding the balance between fresh and salt water, land and sea.

Peoples and places

Inle is central to Santería in Cuba and Candomblé in Brazil. He originates from Yoruba tradition in West Africa. In Cuba, his worship incorporates Catholic elements through syncretism. The Cuban pataki highlights how diaspora communities adapted myths to explain social realities. Different regions may emphasize his healing aspects or his patronage of LGBTQ+ people differently. The use of specific colors and tools varies slightly among practitioners.

At a glance: who, where and when

Who does it

What people believe

Inle embodies the power of the liminal space where two worlds meet. His silence in the myth grants him deep empathetic communication with his partner. Snakes represent his mastery over healing forces. The combination of male and female traits reflects a holistic view of health and identity. His banishment shows that isolation can lead to profound bonds and new forms of existence. He is not just a god of medicine but of the complex intersections of life.

Compare and confuse

Inle is sometimes confused with other healing deities due to his broad scope. His syncretism with Archangel Raphael aligns him with Christian healing figures. The snake imagery connects him to Aesculapius and the caduceus, though these are distinct cultural symbols. His role as a hunter distinguishes him from purely agricultural Orishas. The pataki narrative shares themes with other creation myths involving exile and transformation.

Questions people ask about Inle

Who is Inle?

Inle is an Orisha of health and medicine in Santería and Candomblé. He is the deity of the estuary and a physician to other gods. He is also a patron of LGBTQ+ individuals.

Where does Inle come from?

Inle originates from Yoruba tradition. He is worshipped in Santería in Cuba and Candomblé in Brazil. His myths were adapted by diaspora communities to explain social issues.

What does Inle look like?

He is shown as an androgynous warrior with seven braided locks. He wears cowrie shells, coral, and feathers. Snakes often wind around him, symbolizing healing.

Why is Inle linked to LGBTQ+ people?

A Cuban myth says Inle and his brother Abbata became lovers after being exiled. This story explains their patronage of homosexual and transgender communities.

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Inle (Santería)", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-14.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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