Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇦🇱 Albania and 3 moreKulshedra
A multi-headed serpent demon in Albanian folklore that controls storms and droughts.Being · Cursing and harm · Luck and prosperity Legendary
🇬🇧 United KingdomBoobrie
A shapeshifting loch monster from Scottish folklore that preys on livestock and horses.Being · Cursing and harm Legendary
🇪🇸 SpainHerensuge
A mythical seven-headed dragon or serpent from Basque legendBeing · Cursing and harm Legendary
🇮🇪 IrelandFar darrigFear Dearg
A solitary Irish faerie known for cruel jokes and the ability to shift sizeBeing · Cursing and harm · Luck and prosperity Legendary
🇵🇹 PortugalEnchanted Mouramoura encantada
A supernatural maiden from Portuguese and Galician folklore who guards treasures and ancient stones.Being · Cursing and harm · Luck and prosperity Legendary
🇮🇹 ItalySquasc
A small, tawny creature from Eastern Lombardy folklore that frightens children and plays jokes on young girlsBeing · Cursing and harm · Wonder and entertainment Legendary
🇷🇺 Russia and 2 moreSupernatural beings in Slavic religion
Mythic entities of nature, death, and fate in Slavic folklore and belief.Being · Protection · Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Boobrie: Ole Worm - Olaus Wormius, Public domain, source
- Supernatural beings in Slavic religion: Bartolomeo Giuliano, CC BY-SA 3.0, source
- Sebile: tony_57, CC BY 3.0, source
- Tatzelwurm: Abrasax, CC BY-SA 3.0 de, source
- Lindworm: Unknown author, Public domain, source
- Iku-Turso: Hugo Simberg, Public domain, source
- Kulshedra: Bidgee, CC BY 3.0, source
- Babay: Kyoukaa, CC BY-SA 4.0, source
- Cacodemon: Louis Le Breton, Public domain, source
- Jenny Greenteeth: Jayan.thanal, CC BY-SA 4.0, source
- Vanapagan: Kristjan Raud, Public domain, source
- Cancer (mythology): Diosphos Painter, Public domain, source
- Herensuge: Francisco Tomas Burgui, Public domain, source
- Bahkauv: Sascha Faber, CC BY-SA 4.0, source
- Skogsrå: Gunnar Creutz (Achird), CC BY-SA 3.0, source
- The Dragon of the North: Ivo Kruusamägi, CC BY-SA 4.0, source
- Devil Whale: Edmund Dulac, Public domain, source
- Lúin of Celtchar: Harold Robert Millar, Public domain, source
- Harpy: Unknown, near the Tyrrhenian Group?, CC BY-SA 2.0, source
- Guajona: Francisco Goya / Francisco Goya, Public domain, source
- Starkad: User:Skadinaujo, Public domain, source
- Aufhocker: Longbow4u, Public domain, source
- Vishap: Kulttuurinavigaattori, CC BY-SA 4.0, source
- Golden apple: Guido Reni, Public domain, source
- Enchanted Moura: Henrique José Teixeira Matos, Public domain, source