Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
馃嚞馃嚙 United Kingdom and 7 moreSaint Andrew's Day
A Christian feast day marked by national holidays in Scotland and Romania, and folk divination across Europe.Rite 路 Seeing and foretelling 路 Luck and prosperity Living
馃嚠馃嚜 Ireland and 4 moreWinter solstice
The shortest day and longest night of the year, marked by rites of solar returnTradition 路 Seeing and foretelling 路 Protection Living
馃嚞馃嚙 United KingdomBeltane Fire Festival
A modern Edinburgh performance celebrating the start of summer with fire and danceRite 路 Wonder and entertainment 路 Power and authority Living
馃嚚馃嚧 ColombiaColombian folklore
Beliefs and legends passed down through generations in ColombiaTradition 路 Wonder and entertainment Living
馃嚪馃嚭 Russia and 7 moreSlavic Native Faith袪芯写薪芯胁械褉懈械
A modern polytheistic movement drawing on Slavic folklore, romanticism, and global spiritual traditions.Tradition 路 Speaking with spirits and the dead 路 Power and authority Living
馃嚮馃嚦 Vietnam and 2 moreVietnamese numismatic charmsB霉a Vi峄噒 Nam
Coin-shaped charms used for protection, luck, and ritual in Vietnamese cultureCharm 路 Protection 路 Luck and prosperity Historical
馃嚜馃嚫 SpainAnjanaan藞hana / an.xa.n蓽
Cantabrian fairies who protect forests and bring gifts to children.Being 路 Protection 路 Luck and prosperity Historical
馃嚠馃嚜 IrelandJack O'The Lantern
An Irish folktale about a deceitful man condemned to wander with a carved lanternFigure 路 Wonder and entertainment Historical
馃嚪馃嚭 Russia and 2 moreBesom胁械薪懈泻
A twig broom used for sweeping, folk magic, and fire responseCharm 路 Protection 路 Wonder and entertainment Living
馃嚞馃嚙 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure 路 Love and attraction 路 Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Xana: John William Waterhouse, Public domain, source
- Slavic Native Faith: Union of Slavic Rodnover Communities (小芯褞蟹 小谢邪胁褟薪褋泻懈褏 袨斜褖懈薪 小谢邪胁褟薪褋泻芯泄, CC BY-SA 4.0, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Beltane Fire Festival: Stefan Sch盲fer, Lich, CC BY-SA 3.0, source
- Colombian folklore: Unknown author, Public domain, source
- Vietnamese numismatic charms: Jean-Michel Moullec, CC BY 2.0, source
- Jack O'The Lantern: Bodrugan, CC BY-SA 3.0, source
- Saint Andrew's Day: Henryk Siemiradzki, Public domain, source
- Besom: https://en.wikipedia.org/wiki/David_Cox_(artist), Public domain, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source