Festivals: practices that mark them
Samhain, Nowruz fire, Day of the Dead, Walpurgis night and the other days of the magic calendar.
Festivals are the days when a community performs its magic in public. Samhain and Halloween, Walpurgis night, Midsummer, Beltane, Day of the Dead, Nowruz fire-jumping, Diwali, Chinese Ghost Festival, Obon in Japan, Songkran, Carnival and the Burning Man gathering all combine religion, play and custom. This page asks what they do for communities and how they have changed. Many of them are tied to the moon or the sun, and they set the shared calendar of a village or a nation.
Fire, the dead and the season
Festivals cluster around turning points of the year. Fire is common: bonfires on Midsummer in Europe, Chaharshanbe Suri in Iran, Holika in India. The dead return in many: Samhain in Ireland, Obon in Japan, the Day of the Dead in Mexico, the Hungry Ghost Festival in China. In each, offerings of food, light and welcome are set out. Many involve masks, drums, processions and a shared meal, so that rites for protection and fertility become collective events open to the whole village.
Order and inversion
Many festivals allow a licensed breach of the rules. Carnival turns social order upside down, and masquerades in West Africa, such as Egungun among the Yoruba, bring ancestors to the village in cloth. Anthropologists see this as a way to renew order. Some, such as Holi, blur class lines for a day, though real divisions often persist. Within each festival there is usually a night when the dead or the spirits are thought to be close, and a day of celebration after it.
Church and state
Authorities have banned, absorbed and taxed festivals. The Church placed All Saints on the first of November and recast older rites. Puritan England banned Christmas for a time. Communist states discouraged ancestor and spirit festivals, while modern governments often list them as cultural heritage and promote them for tourism. Mexico's Day of the Dead was inscribed by UNESCO in 2008. Many are marked by a day of rest, a shared meal and the lighting of lamps or fires, and children often take a lively role.
Spectacle and respect
Large festivals bring crowds, risk and commerce. Halloween is now a global market, and parts of the Day of the Dead have been staged for visitors and film. Communities often ask guests to behave as guests, especially at rites for the dead or at sacred sites. Safety around fire, crowds and costume deserves care. Anthropologists observe that festivals teach each new generation what the community values, and that changes in a festival often show changes in the community.
Festivals on EveryJaadu
The entries written up so far, best known first.
馃嚞馃嚪 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition 路 Protection 路 Healing Living
馃嚥馃嚱 Mexico and 2 moreChild sacrifice
The ritual killing of children to appease deities or restore cosmic order in ancient culturesRite 路 Cursing and harm 路 Speaking with spirits and the dead Historical
馃嚬馃嚬 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition 路 Speaking with spirits and the dead 路 Healing Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Egungun: 脤峁a汗虁峁Assembly, CC BY-SA 4.0, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Laying on of hands: User:Lipsio, CC BY 3.0, source
- Magic circle: John William Waterhouse, Public domain, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Child sacrifice: Julius Schnorr von Carolsfeld, Public domain, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Frankincense: No machine-readable author provided. Gaius Cornelius assumed (based on, Public domain, source