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Kediri curse

An Indonesian urban legend: presidents who visit Kediri are said to lose their jobs

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An Indonesian urban legend holds that top state officials, presidents above all, meet misfortune soon after visiting Kediri, a city in Java. Its roots are traced to old Javanese courts: a royal lawgiver's curse on wicked rulers and a nineteenth-century chronicle about battles lost at home.

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  • Said to strike presidents and top officials soon after they visit Kediri, in Java
  • Two royal roots: the lawgiver Kartikea Singha and the twelfth-century king Jayabaya
  • The Babad Kadhiri, a 19th-century chronicle, says Kediri's rulers lose on home ground
  • Sukarno, Habibie and Wahid all left office within reach of a visit to the city
  • Suharto was reported to have avoided Kediri for nearly all of his 32 years in power

What it is

The Kediri curse is an urban legend told in Indonesia about the city of Kediri. It says that high officeholders, presidents above all, run into misfortune a short time after setting foot there. The story is not tied to a charm or a rite: the danger is the visit itself. Believers connect it to courts that once ruled from the city, and it is weighed whenever a president's travel plans come up. Three heads of state have had their falls laid at its door, and one president was widely reported to have kept away for decades.

Where it comes from

Two royal figures stand behind the story. Kalingga, a sixth-century Javanese realm, supplies one root: its ruler Kartikea Singha is credited with an early law code for Java and with calling down ruin on wicked rulers of the island. The other is Jayabaya, a twelfth-century king in Kediri itself, said to hold powers strong enough to overpower any ruler who came to him as a guest. A nineteenth-century chronicle, the Babad Kadhiri, adds a battle rule: Kediri's own rulers triumph on distant fields and fall on home ground. Later readers turned that rule into a political warning. Two upheavals with their seat in Kediri, the last fall of Majapahit and the Trunojoyo rising, are counted among the curse's echoes.

How it is done

No ceremony is attached. The danger is said to fall on an official simply for travelling to the city, with downfall following soon after the trip. One local reading narrows the danger zone: the culturalist Imam Mubarok held that the curse covers only Kediri's older western side, since Susilo Bambang Yudhoyono, who came twice while in office, stayed east of the Brantas River and came to no marked harm. Crossing the river into the old half, in this view, is what wakes the trouble.

Kediri curse, drawn and placed

Emblem With the moon shape. Drawn from this page, not a photograph.
  1. Living
  2. Revived
  3. Fading
  4. Historical
  5. Legendary
  6. Performed
Standing: Living Practised today by communities who hold it as their own. This says whether people still do it, not whether it works.
A crescent moon and a star: the sky as a calendar and a sign, used for lunar rites, fasting months, omens and night-time practice.
Lineage
Javanese court history retold as a modern Indonesian urban legend
Timing
said to strike soon after an official travels to the city
Where it sits The tradition it belongs to, and when it is done.

What it is for

The story works as a warning rather than a rite. It is taken into account in politics: President Suharto was widely reported to have stayed out of Kediri across 32 years in power, Megawati Sukarnoputri and Joko Widodo never went during their tenures, and none of the 2024 presidential candidates campaigned there in person. Kediri-born cabinet secretary Pramono Anung joked about the curse during a 2020 visit. People who tell it treat the city's doorstep as a line a leader crosses at a cost to his office.

Peoples and places

The named cases are three presidents. Sukarno came to Kediri several times while in office, the last in 1965, the year he was made to step down after the 30 September movement. B. J. Habibie opened a sugar factory there in 1999; his term ended three months later, though the record says he chose not to stand in that year's presidential contest. Abdurrahman Wahid came in December 1999 for a Nahdlatul Ulama congress and faced impeachment two years later. A fourth thread concerns Suharto: his 1980s visit, said to be his only one, was made alongside Sultan Hamengkubuwono IX of Yogyakarta, who died not long after.

At a glance: who, where and when

What people believe

Behind the legend sits an idea of royal words that outlive the kings who spoke them. A lawgiver's curse on unjust rulers, spoken when Java had kings and no presidents, is read as still binding the island's leaders. Jayabaya's story adds the notion that a seated king's hidden power can outweigh the authority of a visitor, even a head of state. The chronicle's battle rule makes place itself the hinge: power holds away from Kediri and breaks inside it. The city's two halves, split by the Brantas, carry the danger unevenly in the telling.

Today

The story still shapes political life. In 2020 Pramono Anung, a Kediri-born cabinet secretary, joked about the curse while in the city. Before the 2024 election, not one presidential candidate campaigned there in person. Yudhoyono's two untroubled visits are the standing exception on record, and the east-of-the-river reading keeps the story intact around them.

Questions people ask about Kediri curse

What is the Kediri curse?

An urban legend in Indonesia which says that high state officials, presidents above all, meet misfortune a short time after visiting the city of Kediri. Three presidents' exits from office have been laid at its door, and politicians are reported to steer around the city.

Where does the legend come from?

Believers trace it to Javanese courts once seated in Kediri. One root lies with Kartikea Singha, who ruled Kalingga in the sixth century and is said to have cursed wicked kings of Java; the other is Jayabaya, twelfth-century king of Kediri, believed to outmatch any visiting ruler in supernatural power.

Which presidents are named in the story?

Sukarno, whose last visit came in 1965, the year he lost office after the 30 September movement; B. J. Habibie, whose term ended three months after a 1999 factory opening, though he chose not to run again; and Abdurrahman Wahid, impeached in 2001 after visiting for a Nahdlatul Ulama congress.

Has any president visited without misfortune?

Susilo Bambang Yudhoyono came twice, in 2007 and 2014, and met no significant trouble. The Kediri culturalist Imam Mubarok explained this by his route: he never crossed the Brantas River and stayed in the city's eastern half, which the curse is said to spare.

Do Indonesian leaders take it seriously?

Reports say Suharto stayed away for nearly all of 32 years in office, Megawati Sukarnoputri and Joko Widodo never visited, and no 2024 candidate campaigned there in person. A Kediri-born cabinet secretary joked about the legend during a 2020 visit, so the story is also treated lightly.

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Kediri curse", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-06.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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