Shamans
Specialists who travel to or call the spirit world on behalf of a community.
A shaman is a specialist who is believed to travel to, call or negotiate with the spirit world on behalf of a community. The word comes from the Evenki language of Siberia, and scholars now apply it to Mongolian, Korean, Sami, Amazonian and many other traditions. Many communities use their own words and dislike the general label. This page covers how shamans are chosen, who may be one, and how the term has been used and misused.
Calling and training
A shaman is usually described as chosen, often through illness, dreams or visions, and then trained by a senior. In Korea, the mudang may undergo a spirit illness called sinbyeong before initiation. In the Amazon, long apprenticeship and dietary rules are reported. In Mongolia and Siberia, the drum, costume and songs are inherited and taught. Many communities say a person who refuses the call risks suffering. The drum, rattle, mirror and costume are tools of the trade, and the songs they sing are often learned from earlier shamans or received in dreams.
Gender and standing
Gender patterns differ. Korean shamans are mostly women, while Siberian traditions include both men and women, and some, as with the Sami noaidi, were mostly men. Status also varies: a shaman may be honoured, feared or looked down on. In Korea, mudang have long been low in social rank while hired for the most important family rites. Shamans often have an ordinary life as hunters, farmers or herders, and are called on only when a community needs them.
Suppression and revival
Shamanism has been persecuted. Soviet authorities imprisoned and killed Siberian shamans, Chinese and Japanese governments restricted shamanic rites in modern times, and Christian missions banned them. Since the 1990s there has been revival in Mongolia, Tuva and Buryatia. In Korea, shaman rites are now listed as intangible cultural heritage, even as Protestant groups criticise them. Soviet campaigns treated shamans as enemies of progress, and some were killed as class enemies in the 1930s.
Appropriation and scholarship
Mircea Eliade's 1951 book on shamanism made the word global, and critics say it flattened very different practices. Neo-shamanism and paid workshops in the West sell techniques without community authority, which many Indigenous leaders oppose. Some ceremonies and knowledge are closed to outsiders, and a visitor should ask before attending or recording anything. Scholars also note that shamanism is a Western category, and critics suggest it has been stretched over practices that have little in common.
Shamans on EveryJaadu
The entries written up so far, best known first.
馃嚪馃嚭 Russia and 5 moreSlavic religion
The pre-Christian beliefs of the Slavic peoples before their conversion to Christianity.Tradition 路 Protection 路 Healing Revived
馃嚠馃嚫 IcelandGaldergaldr
A Germanic incantation and the written charms derived from itText 路 Protection 路 Cursing and harm Historical
馃嚞馃嚪 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief 路 Speaking with spirits and the dead 路 Cursing and harm Living
馃嚞馃嚪 Greece and 2 moreMagic in the Greco-Roman world
Private supernatural practices in ancient Greece and Rome, distinct from public state religion.Tradition 路 Protection 路 Cursing and harm Historical
馃嚠馃嚫 Iceland and 2 moreSei冒r
A Norse magic of fate and spirit, practiced by seers and sorcerers in the Viking Age.Tradition 路 Seeing and foretelling 路 Cursing and harm Revived
馃嚚馃嚟 SwitzerlandMagic circle
A ritual boundary drawn or visualised to create sacred space and protectionTradition 路 Protection 路 Speaking with spirits and the dead Living
馃嚫馃嚜 Sweden and 2 moreGermanic seeressv谦lva
Diviners and sorceresses of early Germanic and Norse societyTradition 路 Seeing and foretelling 路 Power and authority Revived
馃嚠馃嚬 ItalyAngitia
A Sabine and Roman goddess of healing and snake magic in central ItalyBeing 路 Healing 路 Power and authority Historical
馃嚦馃嚧 NorwayGr贸galdr
An Old Norse poem about raising a dead seeress to ask for helpText 路 Cursing and harm 路 Protection Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Gr贸galdr: W.G. Collingwood (1854 - 1932), Public domain, source
- Freyja: John Bauer, Public domain, source
- Galder: Bengt A. Lundberg, CC BY 2.5, source
- Angitia: Marica Massaro, CC BY-SA 4.0, source
- Magic circle: John William Waterhouse, Public domain, source
- Germanic seeress: Emil Doepler, Public domain, source
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Slavic religion: Alphonse Mucha, Public domain, source