Konjaku Gazu Zoku Hyakki
In its own language: 今昔画図続百鬼
Japanese, read as a hundred fiends of then and now, pictured and continued
An 18th-century Japanese book drawing yōkai: ghosts, spirits and monsters
Konjaku Gazu Zoku Hyakki is an illustrated Japanese book of yōkai, the ghosts, spirits and monsters of Japanese story, published around 1779 by the artist Toriyama Sekien. It is the second of four volumes in his Gazu Hyakki Yagyō series, and its pictures helped shape how such beings are drawn in Japan.
- Published in Japan around 1779, second of four picture books by the artist Toriyama Sekien
- Its three volumes are titled 雨 (Rain), 晦 (Dark) and 明 (Dawn)
- Captions naming each creature begin with this book and continue through the series
- Many creatures were reworked from literature, folklore and earlier artwork
- An annotated English translation of the whole tetralogy appeared in 2016
What it is
Konjaku Gazu Zoku Hyakki is a Japanese picture book of yōkai, the ghosts, spirits and monsters of that country's lore. The artist Toriyama Sekien issued it around 1779 as the second of four volumes in his Gazu Hyakki Yagyō set. Inside, uncanny beings are drawn one after another, and each picture carries a written caption; Sekien began adding these notes with this very book. The subjects come from many wells: written literature, folk tales and the work of earlier artists, so the volume acts as a bestiary, a collected pageant of the strange. Its three parts are titled Rain, Dark and Dawn. The set is credited with shaping how yōkai have been pictured in Japan ever since, and an English edition with notes reached print in 2016.
Where it comes from
The book was published in Japan around 1779. It stands second in a run of four picture collections by Toriyama Sekien that opened with Gazu Hyakki Yagyō; Konjaku Hyakki Shūi and Gazu Hyakki Tsurezure Bukuro came after it. Sekien drew many of his subjects from written stories, folk tradition and the work of other artists, so the series gathers beings that were already familiar rather than inventing them all from nothing. With this second volume he took a new step: captions naming each creature appear from here on. The set kept its hold on later artists, and in 2016 an English edition with annotations carried it to readers outside Japan.
How it is done
The book is organised into three volumes, each carrying a single character as its title: 雨, read as Rain, 晦, read as Dark, and 明, read as Dawn. Within them the creatures appear as pictures, and from this volume onward every picture carries a written caption naming its subject. Sekien worked as a compiler as much as an inventor: many figures come from literature, from folk tales handed down locally, and from pictures by earlier hands, reworked into designs of his own. The result reads less like a story than a catalogue, being after being, each fixed in ink.
Tools and materials
The raw material was largely borrowed: tales in print, folk traditions and pictures by earlier artists, which Sekien turned into designs of his own. Onto each image he set a caption in Japanese script giving the creature its name, a practice that started with the present book. The three volume titles, 雨, 晦 and 明, read as Rain, Dark and Dawn, give the collection its frame.
Konjaku Gazu Zoku Hyakki, drawn and placed
- Living
- Revived
- Fading
- Historical
- Legendary
- Performed
- Lineage
- Toriyama Sekien's Gazu Hyakki Yagyō tetralogy of yōkai picture books
What it is for
This is a book of showing and naming. Its pages bring together ghosts, spirits and monsters of many kinds, drawn one by one so that each has a visible form. Within the four-book set it marks a shift: here the creatures first receive captions, so pictures become an indexed company of named beings. Its wider work has been lasting and artistic. Later yōkai pictures in Japan took their cues from these designs, making the book a storehouse for much of the supernatural imagery that followed.
Who does it
Toriyama Sekien, a Japanese artist, created the book and its three companions. He worked as much as a collector as a draughtsman: many of the beings he drew were taken from written literature, from folklore and from pictures by earlier hands, then given his own design. With this second volume he changed his habit and began adding captions, so each creature carries its name in writing. The four books together form the set he is chiefly remembered by.
Peoples and places
The book is Japanese through and through: it was made in Japan, by a Japanese artist, about beings from Japanese story. Its effect has also been chiefly at home. Later yōkai pictures in Japan took their cue from Sekien's designs, so the creatures of this book became the creatures of Japanese art more widely. The set crossed a language border only in 2016, when a translated, annotated English edition let readers outside Japan meet the same cast of beings.
At a glance: who, where and when
Peoples

What people believe
The beings gathered here are the yōkai of Japanese story: ghosts, spirits and monsters, each with its own look and habits. Sekien's pages treat this crowd as material to be catalogued rather than debated; creatures already known from folk tales and written literature are given a fixed, printed shape. The naming matters too. By adding captions from this volume on, the artist pairs each drawn figure with a name, so a being that lived in spoken tales becomes something readers can point to. It is a record, not a manual: names and pictures, not rites.
Compare and confuse
The book sits inside a set whose members share near-identical names, so it is often confused with them. The tetralogy as a whole goes by Gazu Hyakki Yagyō, the title of the first volume. Konjaku Gazu Zoku Hyakki is the second; Konjaku Hyakki Shūi is the third and Gazu Hyakki Tsurezure Bukuro the fourth. What marks this one out within the set is the arrival of captions under each picture.
Today
The designs Sekien printed in the 1770s still circulate. The way yōkai are pictured in Japan owes a great deal to his pages, so creatures first fixed in ink then keep turning up in later work. In 2016, more than two centuries on, the whole tetralogy appeared in an English edition with notes, opening the set to readers far beyond Japan.
Questions people ask about Konjaku Gazu Zoku Hyakki
What is Konjaku Gazu Zoku Hyakki?
An illustrated Japanese book of yōkai, the ghosts, spirits and monsters of Japanese story, issued around 1779. It is the second of four picture collections in Toriyama Sekien's Gazu Hyakki Yagyō series, with each creature drawn on the page and named in a caption.
Where does it come from?
From Japan. Artist Toriyama Sekien published it around 1779 as part of his four-book set. Many of the beings inside come from Japanese literature, folklore and the work of earlier artists, gathered together and redrawn.
What do the three volumes' titles mean?
Each volume carries a single character as its title: 雨 read as Rain, 晦 read as Dark, and 明 read as Dawn. These give the book its three-part shape, and captions naming the creatures run through it.
How does it differ from the other books in the series?
It is the second of four. With this volume Sekien began adding captions to his pictures, naming each creature, a habit that carried into the two books that followed, Konjaku Hyakki Shūi and Gazu Hyakki Tsurezure Bukuro.
Can it be read in English?
Yes. An English edition with notes came out in 2016, so readers who do not know Japanese can meet the same cast of ghosts, spirits and monsters with annotations alongside the pictures.
Good reading and sources
- Konjaku Gazu Zoku Hyakki on WikipediaEncyclopedia
- More photos on Wikimedia CommonsPhotos and video
- Wikidata recordOpen data
The facts on this page come from the Wikipedia article "Konjaku Gazu Zoku Hyakki", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-17.
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