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Offerings and feeding the unseen

Spirit house offerings

The small shrine at the edge of a Thai plot where food, flowers and drink are set out for the spirit of the place.

In Thailand a small house on a pillar, the san phra phum, stands near the gate of most homes, shops and hotels. It is believed to be a home for the guardian spirit of the land, who is thought to need a place of its own so that it does not trouble the people living on the plot. Similar shrines are found in Laos and Cambodia.

This is an outline of a custom, said as belief and practice. It is not instruction, it does not say that the rite works, and it is not medical advice.

What goes into it

Spirit house (object)1Garlands and flowers (offering)2Incense (offering)3Food and drink (offering)4Small figures (object)5Raised pillar site (space)66parts
  1. Spirit houseObjectA small shrine on a pillar.
  2. Garlands and flowersOfferingFresh each day or week.
  3. IncenseOfferingLit before the shrine.
  4. Food and drinkOfferingRice, fruit and sweet drinks.
  5. Small figuresObjectServants and animals for the spirit's company.
  6. Raised pillar siteSpacePlaced where the house's shadow does not fall on it.
  • Object
  • Offering
  • Space

Each part has an equal wedge. The ring shows what goes into the rite, not how much. Colour is the part's role.

The steps, drawn

Each drawing shows the kind of act in that step. Details differ from place to place, family to family and practitioner to practitioner.

  1. Step 1: Gather A priest chooses an auspicious place and day.
  2. Step 2: Light Incense and candles are lit at the new shrine.
  3. Step 3: Speak The spirit is invited to settle and guard the plot.
  4. Step 4: Offer Garlands, food and drink are set out.
  5. Step 5: Rest Offerings are renewed on a regular schedule.

Setting it up and tending it

A priest or a Brahmin is traditionally asked to choose the site and the day, and to install the house with a short rite. After that, people bring daily or weekly offerings of garlands, incense, fruit, water and sweet drinks, often red soda, with small figures of servants, dancers and animals to keep the spirit company. If a house must be moved, a rite is held to ask the spirit's leave.

Beliefs and etiquette

The practice sits in the animist layer of Thai life, beside Theravada Buddhism, and Buddhist monks usually do not take part. Visitors should not touch, move or photograph the shrine intrusively. Scholars note that it records a worry about the ownership of land and about the rights of those who lived there first.

What it is for

  • Honour the land spirit
  • Protect a home or business

Who does it

Related entries

Also part of it, and being written: Animism (The wider belief.), Folk religion (The relation to Theravada practice.).

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Sources and further reading

About this page

Original text and drawings by the EveryJaadu desk, written with AI assistance and checked against the sources above. Closed or sacred detail is left out. If we have something wrong, tell us.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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Every Monday: seven entries you may not know, what is on the calendar this week, and one rite drawn step by step.